Eight years after accusing her father of having sexually abused her, Meredith Maran concluded that the allegation was untrue — a socially constructed false memory.

As a committed feminist and journalist with a keen sense of justice, Maran’s zeal led her to therapeutic sessions for incest survivors, reform sessions for perpetrators, and ultimately to the conclusion that she herself had repressed memories of abuse. Her new book, My Lie, is a poignant and fascinating account of the events and processes that led her from accusation to retraction.

In the midst of international media attention, and only one day after the 2010 U.S. mid-term elections, Maran honored Process.org with this interview to discuss her new book, and what her experience, her “lie”, may tell us about                                                       false beliefs in general…

You describe that, as a girl, your father was your best friend. To give a necessarily broad overview of your story, how did you come to be falsely convinced that he had molested you?

Well, that’s a long, complicated story that took 200 pages to explain. It’s a combination of the personal and the political. The personal being a combination of the dynamic in our particular family. As you mention, I was always close with my father, not so much with my mother. That was true when I was young. But then, when I got to be a teenager, my father began to get very possessive, and we began to have huge fights because he didn’t want me to date. I ultimately left home really young, mostly because of that.

So that was the personal part of it. It was kind of heart-breaking for me to have lost a parent that I was so close to, who became this angry guy that I was fighting with all of the time.

The cultural part of it is that the culture was in a period of rapid shift from incest-never-happens to incest-happens-all-the-time. And I was part of that shift because I was a journalist for about five years — one of the first journalists to write about this subject, before [incest] was known to be as prevalent as, in fact, it is, and was. So I sort of immersed myself in the world of incest treatment, incest identification, and so on. [This was] in the early eighties… and I ultimately became convinced that it had happened to me as well.

So you were steeped in a culture of molestation revelation and exposure. You weren’t guided by any one particular individual.

No [I wasn’t guided by an individual].

Do you feel there was any pressure on you at that time to identify yourself as a victim?

Well, yes. Pressure I applied to myself, in a way that people — or I — wanted to be part of a movement that seemed to me to be the latest phase in a movement to end the oppression of women, which I had been active in trying to do for a long time. It became sort of a meme — a widely believed idea that incest was in fact the embodiment of male domination and violence. So, fighting incest, personally and politically, became a way of fighting women’s oppression.

[The book] The Courage To Heal states: “If you think you were abused and your life shows the symptoms, then you were.” I can only imagine the confusion this could cause in anybody who is sold on the idea of the commonplace prevalence of repressed memories… Did you find yourself interpreting and second-guessing presumed symptoms –?

Yes, once I started down that path, which happened a long time before The Courage To Heal was published, because of my unusual circumstance of being a journalist who was steeped in that world of actual incest treatment. I was spending a lot of time with people who were some of the first to treat survivors — genuine survivors — of incest. When I was doing that, a lot of the people I was working with in those programs — when I was a journalist — would ask me what my interest was in particular in this field, and why I was one of the few journalists who was coming around into these treatment programs when nobody else seemed to be interested. The implication was that I had some personal reasons to be interested, and I did start to wonder why I was the only journalist who was reporting on incest. Also, in the course of doing the journalism [I found myself] sitting in incest survivor therapy sessions with children who had recently disclosed that they’d been molested by their fathers, and also in perpetrator groups with men who had been convicted of incest and were in treatment — [they were] in therapy as a condition in being out-of-prison. Unlike most people who had kind of a stereotype in their minds of what an incest perpetrator looks like, I knew it wasn’t just a sleazy [looking] guy in a trench coat, because I had seen the guys in these groups who looked just like my dad.

Right. And I’m sure at that time you would have had difficulty entertaining the notion of accusations that were false for fear of undermining this movement — that realization that this was actually happening.

Right. I have to say, of course, I deeply regret what I did — accusing my father falsely — I also have to say that I think there was a huge amount of positive change that came out of this movement to address the truth of the prevalence of incest. Before this movement, there were many fewer, if any, programs in place to help kids protect themselves from being sexually abused, and also for adults to help children who reported being sexually abused. So the slogan, believe the children, was a very meaningful one to anyone who considered herself an advocate of child welfare. I was certainly one of those people.

In your book you describe that at the time of your holding the conviction that your father had molested you, you were in a relationship with another self-identified incest survivor whose recovered memories grew increasingly more bizarre and implausible. How did you square the conspiracy-laden, supernatural recovered memory narratives that began to surface in that time with your belief in recovered memory accuracy?

When you say “supernatural”, you mean the toddlers reporting — ?

Right. Well, even in Michelle Remembers, she [protagonist and co-author, Michelle Smith] faces Satan himself.

Well, to me it was as if someone had just said the world was flat — or the world was round, I guess you would say. Until this time in which I started doing research about Childhood Sexual Abuse, I had believed that it was a wild, rare occurrence. So, when one lie was revealed to me, [and I learned] that it occurred far more often, and it was often reported, and the kids were not believed — the kids reporting it [were] not being believed by the adults being told… that cultural lie, that [molestation] was rare, and that kids lied about it regularly, sort of opened me up to thinking that everything that I had believed about it was a lie. It sort of made the incredible credible. It’s sort of a reverse logic in a way. Once I realized that I had bought a lie on the other side of the equation — the lie that [molestation] rarely happens — then it became very possible to believe anything that argued the other point… If you follow my logic… not that it’s logical, but it seemed logical at the time.

You describe very well in your book coming to the gradual realization that you were wrong, so I won’t make you go through all that here (I’ll just encourage those interested to read it) — but I was interested [in the fact that] you never directly confronted your father, nor did you press charges. While some may wonder if you’d have retracted earlier had you taken either of those steps, I wonder if doing those things might have made retraction that much harder. That is to say: I wonder if some people might have reached a point in this from which they feel there is no return…

I almost felt that way. It took me many years to get to my retraction, as you know from reading the book. So, I can definitely imagine why one would have doubts, and then sort of cast those doubts aside because of the consequence of realizing that she was wrong. I think my retraction would have come sooner if I hadn’t had to — if I hadn’t realized what it would mean to say that I had made this up, that I had believed something that wasn’t true… But I’m not really clear what you want to know from me here?

I’ve entered into debate with some people who I feel have perhaps developed too elaborate a narrative, estranged themselves too far from their families, that I don’t think they are going to ever retract. No matter what [evidence] they are faced with, it will be too painful to face the proposition that they are wrong.

Well, there is definitely that.  But, I think, more so than a conscious thought of, if I retract this accusation then I’m going to have to do X, Y, and Z to apologize, I think that it’s as I describe in the book, when I interviewed the neuroscientist. He described the physiological proclivity of the human brain to be certain, to be sure, to feel that what you’re saying, or thinking, or feeling, is true. I think it is as much a function of that as it is not wanting to face the consequence of a lie. In the book I describe how for years I was tortured. It took me about 5 years to get from this first thought, did my father actually do this to me, to the point where I actually said it out-loud. It also took me at least a couple of years before starting to doubt my accusations, before I acknowledged that I no longer believed it was true. I think part of that was that I didn’t want the consequences, but also I think it came about because it felt better to be sure of a terrible lie than it felt to be uncertain about what was true. That sensation of mixed relief and horror both times — first when I accused my father and felt both horrified and relieved, and also when I retracted my accusation — I felt the same way. On the one-hand I felt the relief of this new certainty, on the other hand I realized that I had caused so much pain for nothing.

Do you feel it would have been possible to publish this book 15 years ago, or do you feel it’s only possible now that some of the dust [from the Memory Wars] has settled?

That’s an ironic question because it was almost not possible for me to publish this book. I’ve published — I don’t know — about 9 books before this one, and not to say that it’s always easy to get a book contract, but I’ve never had as hard a time getting a book contract as I had this time for this book. Most publishers rejected publishing it. Their two main reasons were, one: it’s over. It’s a piece of History, and no one cares anymore. Two: I was such an unreliable witness that who would want to read a book by someone who calls her own self a liar? So, on both counts, they said, it wasn’t worth publishing. Of course, since it’s been published, I’ve also heard those accusations from people, both of them. But I’ve also heard an equal number of people saying that it’s happening to them now — they’re being accused, or they are coming out of accusing someone. Also, I may be a marginal character, but I have very large company as a marginal character as someone who has since realized that the accusation was false.

Not only is it still happening now, but I feel that this whole episode can tell us more about belief in general. In the introduction to your book, you talk about deeply held political myths, such as [Saddam] Hussein’s connection to the 9-11 attacks, President Obama’s Muslim faith – how do you feel your story better helps us understand these convictions?

That really is the biggest goal of my book. And today — being post-election day — with a major shift in the political landscape, and much of it based on falsehoods. Certainly, the Tea Party came to prominence by propagating things that factually are inaccurate. You can certainly debate what might be the best health care plan for the United States, but you can’t debate what Obama’s proposal actually said. It did not say that there would be Death Panels killing grandmothers. You can debate whether you like Obama’s policies or not, but you can’t debate whether he was born in the United States, or whether he is a practicing Muslim. These falsehoods were presented as facts and bandied about so much that they no longer needed to be repeated. Those lies and others were used just yesterday to essentially win a bloodless coup. We’ll see if it remains bloodless. So, I agree with you. I would not have written the book if it were just the story of one woman who made a terrible mistake. There would be many more books on the shelves than there are if everybody who made a terrible mistake wrote a book about it. I wrote the book because of exactly what you’re saying, which is that we need to have a much better understanding of how our emotions translate to what we come to believe as facts. I think that in the same way that if I had been able to articulate what I really had to say to my parents, and to my father in particular, and to myself — and that message might have boiled down to, I need to take a break for a while because I’m too enmeshed with you, or your opinion matters too much to me, or I need an apology from you have having caused me to run away from home when I was too young to take care of myself — something like that would have been a very messy, but much more honest way to say what I ended up saying by using the word “incest”. I think that similarly, if a lot of people in this country would just say, I really hate having a black president, instead of saying that he’s channelling the war-mongering of his Kenyan father, or that he was born elsewhere, or that he’s a secret Muslim — I think we’d all be a lot better off.

Or, [claiming that] gay marriage will cause insurance rates to be unpredictable, or go up, rather than [admitting] that [gay marriage] is contrary to one’s religious convictions.

Or that gay soldiers will cause a morale deficit. All these things –

In our brief e-mail introduction you indicated that you hope to help bridge the divide in this still-bitter memory war. How do you hope to do this?

I think that publishing the book is doing that. Not agreeing to promote either point of view. I believe both are true. I am a feminist in that I believe in the equality of women. To me, that’s what feminism means. So the “feminist” side of this debate is the one that is supposed to believe children and women at all costs, no matter how incredible their stories might be. The myth is that only feminists care whether women and children have been sexually abused. So, I have taken some heat because I have written the truth of what happened to me, and what I did. Not just what happened to me, but what I caused to happen, which is that my feminist beliefs led me in a really bad direction. That’s not to say I’m no longer a feminist. I’m very much a feminist, I think feminism is a very simple precept. I also think that any extremist movement — whether on the right or left, or for groups for equality, or for overthrow of the government, or anything else — I think that every movement, just like every human being, is capable of great extremes. Often, movements go to great extremes before they sort of settle into a middle ground. I hold the feminist belief that women should be equal, and that they should not be abused in any way, and I also hold the “opposing belief” which is that false memories should be rooted out, and not treated as real memories. False accusations, whether they are lodged at Obama, or lodged at my father, are a form of injustice. I happen to believe that it is possible to repress memories and recover them years or decades later, but that’s just my personal opinion, it has nothing to do with a political affiliation. That is not a view that is held by the False Memory Syndrome Foundation, but they know that, and we work together toward the end of putting an end to false accusations. Some [people] on the other side accuse me of selling out feminism because I’m helping to harbor accused molesters, like the co-founder of the FMSF[*]. So, obviously I don’t want to do anything to help any man who abused his child to go unpunished. That’s not my goal. Nor do I want women to see themselves as victims who are in search of an explanation for their victimhood. So, you can say that I’m a bridge, or you could say I’m big trouble for both sides. I like to see myself as a bridge.

In the writing of the book, for example, I was going back-and-forth between the warring sides. I spoke at length with both Pam and Peter Freyd, who are the founders of the False Memory Syndrome Foundation, and I also spoke at length with their daughter with whom they are estranged [**]. So I would listen to Jennifer Freyd tell me her version of what had happened in her family, and I would listen to Pam and Peter — Pam, in most cases — tell me what she believed. And they were opposite. It was challenging, but it was the point of the book to sit with the reality that each presented to me, and make peace with that myself.

[*Editors note: The False Memory Syndrome Foundation (FMSF) was co-founded by Pamela and Peter Freyd, whose daughter, Jennifer Freyd, claims to have recovered memories of childhood abuse. While this explains the Freyds’ interest in False Memory Syndrome, some suggest that the entire idea of a False Memory Syndrome was only introduced as a mere cover-up for actual crimes.]

[** Correction: either due to a conversational mis-step on the part of the interviewee, or my own misinterpretation of the audio I was transcribing, "spoke at length with" needs to be corrected to convey that Mrs. Maran's dialog with Jennifer Freyd was not spoken, but conducted by email.  As Maran elaborated to me in a recent email: "she and I emailed about research matters, and I read everything I could find about her family history but, as stated in my book, she refused to discuss her family history."]

I can think of few things more noble than taking a full accounting of the facts, without discarding those which don’t mesh with what you think you already know, and allowing yourself to adjust your beliefs and behavior accordingly.

Of all the reasons that I campaigned for Obama, I think the fact that he seemed more willing to do that than most politicians was my greatest attraction to him. I’m not an Obama maniac at this point. I have my criticisms of him. I think that a lot of people voted for him for the same reason, and I think there is, despite this latest election, I do think there’s a longing in each of us, individually, and in the culture, to relax into the complicated truth instead of latching onto these extreme views; inflexible views of pretty much everything. And it’s very challenging. I get into fights — arguments — with people who I love very much. I get very clenched and rigid over how that person is mistreating me, or misrepresenting the facts. It’s been a very interesting learning process for me in a very deep personal way, as well as socially — looking at that kind of rigidity and adherence to belief at all costs, including the cost of the truth, is so prevalent today.

The summons was packed into the mailbox of a previous address — two residencies ago, in fact — on a Wednesday afternoon. The hearing was to be on Monday. It was only happenstance that I found out that the organizer of S.M.A.R.T. (Stop Mind-control And Ritual-abuse Today), Neil Brick, was trying to sue me at all.

As the paperwork, aside from being grossly improperly served, was also dated a couple of weeks previous to its delivery, this seemed like a rather underhanded attempt to avoid my replying to the suit. When I eventually had the opportunity to read over the summons, I could see why this may have been the tactic.

The case was weak. In fact, it was non-existent.

“Defamation” was the claim, and many quotes of mine were pulled from internet sources in an attempt to support it. Even quotes that are not mine at all were included in the summons, though Brick and his lawyer apparently felt confident enough in their origin to attribute them to me. Among these quotes are comments that are no longer online at all! As for the quotes that were written by me… I stand by them, they are founded in fact, and they certainly don’t constitute defamation.

Ironically, this all stemmed from a report I wrote about one of Brick’s conferences where I heard him deliver a speech in which he encouraged vigorous debate with skeptics against his position. It was his own failure to successfully do just that which caused him to seek legal remediation — an injunction to prevent my writing my writing about him or his organization — instead.

Here’s how it went:

Having entered the hotel slightly after the opening speaker of S.M.A.R.T.’s twelfth annual Ritual Abuse, Secretive Organizations, and Mind-Control conference began, I was told by a large woman sitting behind the registration table that I would have to wait until I could be properly registered before entering. I took a seat just outside the open door of the conference room where I could observe the full proceedings within. Brick stood at the podium. As I described him later in my subsequent “defamatory” report, he is a “small man in his 50s with a greasy dark curly comb-over, large thick glasses, and a voice that sounds exacly like Elmer Fudd (without the impediment of pronouncing his Rs as Ws).”

He was delivering the opening remarks. He was wearing a button-up shirt at least two sizes too large for his diminutive frame.  (This physical description is important when you consider his claim to have been a type of super-soldier for Black Ops military.)  Reading directly from his notes in a mechanical word-by-word monotone, without once looking up, he emotionlessly railed against skeptics who have sought to discredit ritual abuse as well as the validity of “recovered memories”.

“There is overwhelming scientific evidence that recovered memory exists as a phenomenon”, he asserted. He began to quote at length from sources that agree with this position.

A belief in the historical accuracy of recovered memories, as I had already discerned from their website, is vital to S.M.A.R.T.’s belief in a conspiracy of satanic cults and government mind-control. The theory espoused by recovered memory proponents (and well known in popular culture), is that traumatic memories of abuse may be repressed – relegated to some dark corner of the mind – where they unfailingly metastasize into some type of chronic negative emotions, compulsions, confusion, even physical ailments. Preserved in high-definition, and unerring detail, these oppressive unconscious memories must be drawn out, retrieved, relived, confronted, and reconciled within the conscious mind, before the victim can lead a happy and productive life.

Almost all of the self-proclaimed victims of Satanic Ritual Abuse have recovered their memories of victimization while undergoing some type of psychotherapy. For the most part, these memories are the only type of “evidence” they attempt to present in support of the claim that such victimization ever occurred.

The process of digging for repressed traumatic memories through hypnosis or other techniques is most often employed in treatment of the diagnosis of Multiple Personality Disorder (MPD), now re-labeled as Dissociative Identity Disorder (DID) in the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM). Due to their almost total reliance upon recovered memory evidence, purveyors of satanic cult stories are often also defenders of the controversial multiple personality diagnosis, a condition that itself is dismissed by some psychiatrists and psychologists as a “behavioral artifact… generated by suggestion in vulnerable people.” (See below: Concerned Psychiatrists’ and Psychologists’ letter to the APA’s DSM-V Task Force.)

Critics of Recovered Memory Therapy point out that the act of digging for memories assumed to be repressed can have a subtly coercive effect on clients who – knowing what they are supposed to be “remembering” – are at least as prone to confabulating false memories as they are to recalling anything with historical accuracy. Given that such critics of recovered memory therapy often point directly to highly improbable claims of satanic cult abuse as evidence of false memories, it was no surprise that Neil Brick breezily dismissed skeptics as conspirators: “There is [...] a lot of evidence that those attacking the theory of recovered memory may have ulterior motives. For example, they may have been accused of child abuse crimes or may have been connected to mind control research in the past.”

Using “child abuse” interchangeably with “ritual abuse”, Brick attempted to further bolster a position that those who doubt the existence of an international brain-washing coven simply despise tykes: “The media turned on child abuse survivors in the early and mid 1990′s and began to in essence support those that has [sic] perpetrated crimes against children, believing unfounded stories about so called ‘miscarriages of justice.’ Due to the extreme nature of ritual abuse crimes and the psychological need for the public denial of these crimes, it became an easy sell to spin these crimes against children for the public to believe the misstatements about falsely accused perpetrators. After ritual abuse was discredited, then other child abuse crimes could be more easily discredited.”

There you have it. You’re either with Neil Brick, or you’re with the Satanists. You either believe every outrageous claim of demonic doings, or you’re part of the cover-up. At best, you’re simply in “denial”.

Suddenly, the woman at the registration table, who had also been watching Neil Brick through the open door, began to lightly sob. She grabbed a nearby tissue, dried her eyes, and blew her nose.

I stared uncomfortably down at the program in my hands. I came looking for the reasons, the so-called evidence that compels this continued belief in satanic cult crimes… of mind control… to see the self-proclaimed byproducts of the brutal puppet masters said to control the highest reaches of the world governments with an inhuman disdain for life and liberty. Instead – with scheduled lectures entitled “Dissociation and Time Management” and “The DID RA [Ritual Abuse] Family: An Attachment Perspective on a Forensic Relationship” – this conference appeared to be primarily adapted toward defending the DID diagnosis.

According to his biographical synopsis on the program, Neil Brick describes himself as a “survivor of alleged Masonic Ritual Abuse and MK-ULTRA [the CIA's covert mind-control and chemical interrogation project of 1950s - 60s]“. The disclaimer of the word “alleged” in his own biographical description is perplexing…

I mulled over this as Brick eventually concluded his labored lecture. What did it mean?

Brick came out to the registration table during the break following his presentation gripping a briefcase. He scrutinized me momentarily.

I checked out. Given the nod, my attendance was then officially approved.

I stationed myself anonymously in the second to last occupied row at the far left side of the room.

Never, it occurred to me, have I heard anybody describe oneself as an “alleged victim of a mugging”, nor would I expect one to tell me, “I was allegedly harassed by a drunkard last night”. Considering this, I wondered if perhaps Neil Brick himself is uncertain as to whether or not he was a victim of the CIA or Masonic abuse. In fact, despite a veneer of confident assurance that the satanic conspiracy is an unquestionable item of fact, the conference was rife with inconsistency and an undercurrent of doubt…

Anyway, it was the inconsistent, and wildly incredible, content of the conference that I focused on in my writing. And this was no mere point-and-laugh tactic for the amusement of those who cultivate an air of superiority with smug disbelief toward any outside notion. The conference wasn’t merely absurd, I saw it as harmful and exploitative to the attendees — many of whom seemed to imagine it as therapeutic — as well as some of the speakers… some of whom are unfortunately licensed therapists.

It is natural to laugh at absurdity. It would have been difficult to write about the sales booth within the conference room hawking electromagnetic transmission blocking hats without sounding humorous. But I was outright horrified when a 78 year-old woman, who referred to herself as Julaine, sat before the attendees — unable to stand for any extended time — to explain that she had suffered some type of negative diabetic reaction earlier that day, and that her rheumatoid arthritis was causing her no small amount of discomfort. She attributed both of these conditions to a conspiracy of evil. Rheumatoid arthritis and Satanic Ritual Abuse, Julaine posited, are “almost partners”.

Clearly, this woman needed real medical attention. To allow her to delude herself — or worse, actively feed her the delusion — that her ill health is a side-effect, and evidence of, satanic conspiracy is beyond irresponsible. Worse, these delusions have apparently encouraged the aged and infirm Julaine to sever ties with the family members who may have been most willing to help her now… You see, Julaine’s family, she believes, is a multi-generational satanic cult. “My sister thinks I’m bi-polar”, she explained. This, of course, is seen as mere denial. “She is lost”.

That Julaine is highly impressionable seemed apparent at the conference, but it was after the conference that this became quite clear.

I was perusing the website of another speaker, deJoly LaBrier, when I came across the transcripts of a lecture she had given at a much earlier S.M.A.R.T. gathering. In it, she told a familiar tale: “[My father] would draw a dot on the wall, and [my siblings and I] would stand at attention with our nose on the dot on the wall, until he told us that we could leave.”

I clearly remembered hearing the story at the conference I had attended, for it struck me as odd… Rotten though this nose-to-the-wall experience would be for any child, I couldn’t help but feel such punishments would be quite over-shadowed by the compulsory initiation into sadistic cult rituals and child prostitution that LaBrier claimed had also taken place… So much so that being made to stand in a fixed position felt rather unworthy of mention.

But it wasn’t LaBrier who told this tale at the 2009 conference. It was Julaine.

Had it occurred to Neil Brick (who is a licensed and practicing “Mental Health Counselor” in Massachusetts), or any other attending therapist, that Julaine may not in fact have been victim to “Moriah, Illuminati… whatever you want to call it” (as she referred to “Them” in her lecture), but rather an incredibly suggestible and vulnerable old woman who has difficulty distinguishing stories she has heard from her own autobiographical memory?

Apparently not.

To allow any such questions to encroach on any one of the delusive narratives told would cast doubt on them all… and they all had their own ludicrous tales to defend with nothing more than shallow assertions of recovered memory accuracy.

For this reason, not even the most impossible of claims were met with so much as a raised eye-brow or embarrassed cough. Nobody showed a hint of doubt when a speaker going by the name of “Royal”, at all of about forty years of age, stood before us to claim that she was a personal slave to nazi doctor Josef Mengele. “My experience with Mengele”, Royal explained in a lecture (the gist of which was that Satan uses abortion as a means of traumatic mind-control), “involved much of the trauma-based mind control involving core programming (such as End-Time programming) that is connected to the global take over. He used the Psychic/Spiritual dimensions using, what I have come to call ‘demonic harmonics’, which involves using musical tones and quantum physics to open up portals into the spiritual realms. I also have core programs set up that were created using abortions as a means to develop them and more.”

Despite all this, Neil Brick imagines that my use of the words “paranoid”, and “delusional” are vicious defamations. Further, in his affidavit attached to the summons, Neil Brick states: “His actions have caused me a loss in business, as it appears our conference attendance will be much lower this year due to attendees being afraid someone like him may infiltrate the conference again.” On this, as with everything else, the suggestion that I might even owe an apology is obscene. Take the consumer advocacy view: If I’ve shown the product to be faulty, I owe nothing in compensation for a loss in sales.

Following the publication of the report, Brick went all to pieces, leaving angry comments, penning a “rebuttal”. Oddly enough though, none of his objections confronted my outrage at the absurdity of the very conspiracy theory that underlies the entire narrative framework of the conference, and of S.M.A.R.T., itself. Though claiming I misrepresented the entire affair, he failed to explain how. He failed to answer any questions regarding his own experiences as an “alleged” victim of “Masonic Ritual Abuse and MK-ULTRA”. He failed to answer any questions directly aimed at elaboration upon his belief in a massive satanic conspiracy. He failed to confront any questions regarding the content of the conference to instead assert, again and again, supported with lists of journal article citations supporting the view, that recovered memories are a real phenomenon.

This made it incomprehensible that Neil Brick would actually ask to take this court, where he might have no choice but to face those very questions.

Interesting, I thought… Even if I weren’t being summoned, I’d want to watch this court-room comedy.

Alas, it was not to be. Whether they experienced a moment-of-clarity, or the whole thing had been a mis-guided and ineffective measure meant to spook me away, neither Neil Brick nor his lawyer actually showed up to the hearing. Neither did I, for that matter (as I wasn’t actually legally summoned). But my lawyer did.

The case, not surprisingly, was dismissed, but my lawyer was heard anyway. The Judge, I am told, was nonplussed by the Plaintiff’s actions.

I’m nonplussed, too. But there was, it turns out, one item in Neil Brick’s affidavit that, if true, moves me to outrage on his behalf. He claims that: “To the best of my knowledge, everyone in my field knows about [Douglas Mesner’s] attacks against me and many have avoided contact with me due to the fear that he will attack them also, as he has done to several already.”

If by “attack” he means “directly confront them with their own incredible narratives, question their defense of such narratives when told by others, while asking clarification on where the demarcation between recovered memories and delusions can be found (unless we are to unquestioningly accept all stories of satanic conspiracy, alien abduction, and past-life regression)”, then this fear is well-founded. But if these people, this “everyone”, within Brick’s “field” agree with his notions of Satanic Ritual Abuse and Mind-Control, and if they feel that this is a position that is evidence-based and rational, then my scrutiny should not be an object of fear. It should be welcomed, and the answers to any such questions should be forthcoming. If instead, they choose to distance themselves from Neil Brick only to conceal a position that is not supported by evidence, can not be justified by facts, only so that they may hide their delusions behind the professional veneer afforded to repressed memory theory by way of poor retrospective surveys and bad data… then they are a craven lot indeed, and would be fully deserving of Neil Brick’s scorn…

If only he’d acted any differently himself…

* * * * * * * * *

Concerned Psychiatrists and Psychologists Letter to the DSM-V Committee

A Group of Concerned Psychiatrists and Psychologists

c/o Dr. Paul McHugh, MD

Distinguished Service Professor of Psychiatry

Johns Hopkins University

April 11, 2009

Dr. David J. Kupfer, MD

Chair of DSM-V Committee,

Dr. Thomas Detre Professor and Chair, Department of Psychiatry

Professor of Neuroscience, Western Psychiatric Institute and Clinic

5811 O’Hara Street

Pittsburgh, PA 15215

RE: Dissociative Identity Disorder and DSM-V

Dear Dr. Kupfer:

We are writing to you to express concern with respect to the continuation of Dissociative Identity Disorder as an approved diagnosis within the forthcoming DSM-V. We believe that the identification of Multiple Personality Disorder, and later its name change as Dissociative Identity Disorder, has been harmful to the good sense and reputation of psychiatry, not to mention the cause of grave ill-effects to large numbers of patients and their families. In the attached document we maintain that the diagnosis should be removed from DSM-V and we provide the basis for our request. If either the Task Force or Council is unable to agree on removing DID completely from the 5th Edition we suggest that at the very least it should be placed in Appendix B as an experimental criterion set requiring further investigation.

Respectfully,

Signatories

(Please see Appendix A)

Attachments

To: DSM-V Task Force &

Work Group on Anxiety, Obsessive-Compulsive Spectrum,

Posttraumatic & Dissociative Disorders

Statement on:

The need to remove Dissociative Identity Disorder from DSM-V or place it in Appendix B

The evidence supporting this diagnosis as a distinct mental disorder is modest whereas much suggests it to be a behavioral artifact equivalent in nature to pseudo-epilepsy generated by suggestion in vulnerable people. Its identification as a special, separate diagnostic entity in DSM has harmed the practice of psychiatry and undermined its scientific credibility. Although it is important for us to provide evidence to support these statements, we wish to avoid excessive detail, given that such evidence has been documented widely in the published literature.

Origins

The notion of dual personalities was founded upon cases of bipolar illness (1) and was followed by the idea of extra personalities. This expansion first occurred with the hypnotically-induced introduction of a second personality and the deliberate naming of those personalities as if they were separate entities (1).

Prevalence

Taylor and Martin (2) recognized a total of 76 cases occurring between 1816 and 1944—slightly more than one every two years; they thought a similar number might be unreported. In 1954 Thigpen and Cleckley (3) reported their case, which was published as “The Three Faces of Eve” in 1957. After a film was made of this case, the numbers of reported cases increased steadily; there was a further dramatic leap after the film of “Sybil”. By 1990 thousands of cases were being diagnosed; some authors identified more cases in their personal practices than had been described in the literature over an entire century.

Twentieth Century Suggestion

As is well known, Sybil, a patient of Dr. Cornelia Wilbur, was fully aware that her therapist wanted her to create extra personalities (4). In 1973, Dr. Wilbur gave tape recordings of Sybil’s interviews to Schreiber [the journalist who reported Sybil as a case of multiple personality disorder (5)]. Schreiber made the recordings available to Ronald Rieber, a professor of psychology, who amassed evidence showing that at least some of the personalities were artifacts overtly created in treatment (6).

Etiology

Dissociative Identity Disorder is often alleged to result from repressing an experience of childhood sexual abuse. This claim has not received adequate scientific validation. For example, Piper and Merskey (7) reviewed all the studies that claimed to corroborate DID patients’ abuse recollections. These authors concluded that “no evidence supports the claim that DID patients as a group have actually experienced the traumas asserted by the disorder’s proponents” (7).

Proponents of the DID diagnosis assert that horrific, repeated childhood physical and sexual abuse is the primary cause of DID. Victims supposedly develop their multiple personalities as repositories for traumatic memories that the “host” personality is unable to tolerate consciously. The DID diagnosis thus relies on the concept of traumatic Dissociative Amnesia (DA or “repression”): the notion that the mind protects itself by banishing terrifying memories from awareness, rendering them inaccessible until the person feels psychologically safe to recall them, often years later. There is no convincing evidence that victims can become incapable of recalling genuinely traumatic experiences, as the trauma theory of DID requires (8). Indeed, an extensive survey of the historical literature, including both fictional and non-fictional written works in multiple languages, found no written example of “dissociative amnesia” prior to 1786 (9). Thus the notion of “repressing” a memory itself, like DID, appears to represent a recent culture-bound phenomenon, rather than a naturally occurring human psychological process.

In a comprehensive analysis of studies of people with documented trauma histories, not a single mention of spontaneous amnesia for the traumatic event was found—unless the forgetting was attributable to either organic amnesia or childhood amnesia (10). Finally, an examination of Freud’s original work gives reason to think that the evidence from psychoanalysis for repression is also very unsatisfactory (11, 12).

Harmful Effects

Due to the assumption that trauma is a primary etiological factor, the DID diagnosis has resulted in wrongful accusations of sexual abuse on the basis of recovered memories, not only in North America but throughout the developed world (references). DID has caused mockery of psychiatry, and, for patients, has led to misdiagnosis (13), mismanagement (14) and inadequate treatment of depression (15).

Lack of Consensus

Canadian and American psychiatrists show little consensus regarding the diagnostic status and scientific validity of DID. In surveys of board-certified psychiatrists in the United States (16) and Canada (17) fewer than one-third of Canadian psychiatrists and 35% of American psychiatrists replied that DA & DID should be included without reservations in the DSM-IV; fewer than 1 in 7 Canadian psychiatrists and only 21-23% of American psychiatrists replied that there was “strong evidence of validity” for these disorders. French- and English-speaking Canadians had similar opinions.

Conclusions

There are overwhelming reasons to question the validity of Dissociative Identity Disorder. We respectfully urge you as members of the Work Group and the Task Force to drop the category of dissociative disorders from the upcoming DSM-V: it is harmful to patients and their families, scientifically unjustified, and undermining the credibility of psychiatry.

Signatories

Please see Appendix A.

REFERENCES

1. Merskey, H. (1992a). The manufacture of personalities. The production of multiple personality disorder. Brit. J. Psychiat., 160:327-340.

2. Taylor W.F. & Martin M.F. (1944) Multiple personality. J. Abnormal & Soc. Psychol., 39:281-330.

3. Thigpen, C.H. & Cleckley, H.M. (1957). The Three Faces of Eve. New York: McGraw-Hill.

4. Spiegel, H. (1993) Mistaken Identities: Toronto. Canadian Broadcasting Corporation. The Fifth Estate, 9 November 1993.

5. Schreiber, F.R. (1973) Sybil. Chicago: Henry Regnery.

6. Rieber, R.W. (2006) The Bifurcation of the Self. The History and Theory of Dissociation and Its Disorders. New York: Springer Science.

7. Piper, A., Merskey, H., (2004). The persistence of folly: a critical examination of dissociative identity disorder. Part I. The excesses of an improbable concept. Can J Psychiatry 49 (9): 592-600.

8. McNally, R. J. (2003) Remembering Trauma. Belknap Press/Harvard University Press: Cambridge, MA.

9. Pope, H.G. Jr., Poliakoff, M.B., Parker, M.P., Boynes, M.D., & Hudson, J.I. (2007) Is dissociative amnesia a culture-bound syndrome? Findings from a survey of historical literature. Psychol. Med., 37(2):225-233.

10. Pope, H. G. Jr., Oliva, P., Hudson, J.I.: (2005) Repressed memories. The scientific status of research on repressed memories, in Modern Scientific Evidence: The Law and Science of Expert Testimony—Social and Behavioral Science, 2005-2006 Edition. Edited by Faigman D, Kaye D, Saks M, Sanders J. Eagen, MN, West Group, pp 408-447.

11. Esterson, A. (1993) Seductive Mirage. Open Court: Chicago.

12. Crews, F. (1998) Unauthorized Freud: Doubters Confront a Legend. New York: Viking.

13. Freeland, A., Manchanda, R., Chiu, S., et al. (1993) Four cases of supposed multiple personality disorder: evidence of unjustified diagnoses. Can. J. Psychiat., 23: 245-247.

14. McHugh, Paul R. (2008) Try to Remember: Psychiatry’s Clash over Meaning, Memory, and Mind. Chapters 4 &5. Dana Press.

15. Fetkewicz, J., Sharma, V. & Merskey, H. (2000) A note on suicidal deterioration with recovered memory, treatment. J. Affect. Dis., 58:155-159.

16. Pope, H.G., Jr., Oliva, P.S., Hudson, J.I., Bodkin, J.A. & Gruber, A.J. (1999) Attitudes toward DSM-IV Dissociative Disorders Diagnoses among Board-Certified American Psychiatrists. Am. J. Psychiat., 2000; 157:1179-1180.

17. Lalonde, J.K., Hudson, J.I., Gigante, R.A. & Pope, H.G. Jr. (2001) Canadian and American psychiatrists’ attitudes toward Dissociative Disorders diagnoses. Can. J. Psychiat., 46(5): 407-412.

Appendix A

List of Signatories

1. Paul R. McHugh, M.D. Distinguished Service Professor of Psychiatry at Johns Hopkins University.

2. Harrison Pope, Jr., MD, MPH, Professor of Psychiatry, Harvard Medical School, Boston, Massachusetts; Director, Biological Psychiatry Laboratory, McLean Hospital, Belmont Massachusetts

3. James Hudson, MD, ScD, Professor of Psychiatry, Harvard Medical School, Boston, Massachusetts; Director, Biological Psychiatry Laboratory, McLean Hospital, Belmont Massachusetts

4. Elizabeth Loftus, PhD, Distinguished Professor, University of California-Irvine.

5. Richard J. McNally, Ph.D., Professor and Director of Clinical Training, Department of Psychology, Harvard University, Cambridge, MA.

6. Harold Merskey, FRCPsych., Professor Emeritus of Psychiatry, University of Western Ontario, London, Ontario

7. Joel Paris, M.D. Professor of Psychiatry, McGill University, SMBD-Jewish General Hospital, Montreal, Quebec H3T1E4, Canada.

8. August Piper, M.D., Independent practice of psychiatry, Seattle, WA.

9. Numan Gharaibeh, MD (MB, BCh), Danbury, CT.

10. Pamela Freyd, Ph.D.

11. Eduard Vieta, M.D., Ph.D., Professor of Psychiatry, University of Barcelona, Barcelona, Catalonia, Spain.

12. Philip G. Janicak, MD, Professor of Psychiatry, Rush University, Chicago, Il.

13. Gerald M. Rosen, Ph.D., Private practice, Seattle, Clinical Professor, University of Washington.

14. Steven Jay Lynn, Ph.D., ABPP, Professor, Binghamton University (SUNY) Binghamton, NY.

15. Sally Satel, MD, resident scholar American Enterprise Institute; staff psychiatry Oasis Clinic, Washington DC; lecturer, Yale University School of Medicine.

16. James M. Wood, Ph.D. Professor, Department of Psychology, University of Texas at El Paso.

out-sized forehead, black almond-shaped eyes

Laughlin, Nevada is the kind of place where vegetarianism is deviant. Even the lentil soup comes served with large chunks of sausage in it… Thick, greasy, lips-and-asshole chorizo sausage. Even when picked out, it befouls the rest of the soup with its putrid flavor.

I have to send it back. “This has sausage in it”, I tell the waitress.

“Yes”, the waitress says, nonplussed, “you ordered the lentil soup”.

The atmosphere has abruptly changed. My effeminate coastal dietary peculiarities have made my presence suddenly unwelcome. I feel a wave of panic fill the room. At surrounding tables, the bloated men in cowboy hats are, I imagine, wishing that they were thirty years younger, so that they might rise up to knock some sense into my goddamn skull. To the people of Laughlin, it appears, there is nothing particularly bizarre about a group of UFO seekers holding a conference in their town, but a man who doesn’t eat meat is truly a freakish thought. Christ, it’s already noon and I don’t even have a beer in my hand. To the generally upper middle-aged, beer-bellied, cigarette-sallowed gamblers of this obscure poor-man’s alternative to Reno, I am an interloper.

I feel more at ease among the ET enthusiasts. My initial impression is that they display nothing of the unwelcoming, bitter homogeneity of the Ritual Abuse crowd. Among them are Science Fiction fans and writers, Fortean chroniclers of anomalous events, students of the paranormal, and the mere curious.

The diversity is an unexpected relief. The two-hour shuttle ride from the Vegas airport to Laughlin gave grim indications that the conference would be strictly populated by elderly New Agers.

Earlier that day, I was among the first to be shuffled aboard the small bus just outside the baggage claim. Freshly acquainted geriatric galactic citizens bemoaned the horrifying quality of in-flight meals between refined excoriations against the blind ignorance of the mainstream masses who, despite overwhelming evidence, remain skeptical to the fact that Earth is being regularly visited by extraterrestrial intelligences. They were all warming up for the conference, taking full advantage of this opportunity to preach to a captive choir. Self proclaimed “intuitives”, aura readers, psychics, and UFOlogists all began climbing aboard to contribute to an increasing din of metaphysical philosophies, conspiracy theories, and Aquarian Age wisdom. Full groups spoke to each other simultaneously, without a single member listening. The driver announced that we would be leaving in five minutes, precisely on the hour, no exceptions, at which a strained looking old fellow took immediate leave. “I’ll be right back,” he assured the driver.

Ten minutes after the hour, the impatient passengers abandoned their peaceful transcendent pretensions and began to suggest with undisguised agitation that we should move on without our missing comrade. A man volunteered to look for him. He came back and reported something in confidence to the driver who then announced, “Two more minutes!” and started the engine. Our fact-finder sat back down across from me. “He’s taking a shit”, he muttered ruefully to the passenger next to him.

Soon enough our man returned, sullen and shamed, head low.

We’re away even before he’s seated.

The responsible chronicler in me wanted that I should I mingle with the other passengers, at least listen to what they were talking about, despite a fatigue-induced disinterest. Somebody was talking about media misinformation, another about how the UFO deniers are “asleep”.

Good enough. I put on my headphones and listened to music, partially falling asleep.

Anyway, my interest is in those who claim to have been in personal contact with extraterrestrial beings. That most reports of such contact are based upon recovered memories is a well-known fact. How are these recovered memories similar or different to those reporting satanic cult activity? Proponents of recovered memories of abuse, uncomfortable with the association to ET abduction, are quick to dismiss the parallel as a cheap-shot, a low-brow attempt at discrediting all recovered memories. But, without a method by which one may reliably distinguish legitimate recovered memories from fabrications or confabulations, the abductees present a unique challenge. If one can cultivate entire false memory scenarios regarding sometimes traumatic contact with alien beings, why could one not also construct such false memories about any traumatic experience? And what makes a more plausible recovered memory any less likely to be a false construction than an implausible one?

It was, I had understood, the consistency of the abduction tales that counter-balanced their implausibility with credibility. After all, how could it be that so many people, personally and geographically unrelated, would have such similar narratives of extraterrestrial encounters if these were but personal delusions?

Despite the fact that abduction stories are so prevalent in popular culture as to render this argument ludicrous, the question has proven undeniably compelling not only to fringe spiritual seekers, but to a few respected academics and journalists as well. Most notably, professor John Mack of Harvard Medical School undertook an enormous study of over 200 abductees from 6 continents in the course of over 10 years, till his death in 2004 when he was struck by a drunken driver while crossing a London street. Mack, encouraged by his long-time friend, author Thomas Kuhn, rejected what he felt to be an inhibiting materialist dualism that is “held in place by the structures, categories, and polarities of language, such as real/unreal, exists/does not exist, objective/subjective, intrapsychic/external world, and happened/did not happen.” (Mack, 1994)

Mack set out to “collect raw information, putting aside whether or not what I was learning fit any particular world view.” (Mack, 1994) Inevitably, though, Mack strained to fit his data into a world view, albeit a world view that was unconstrained by parsimony and the standard burden of scientific proof. To Dr. Mack, abduction experiences were real “in some way”, suggesting that they could be attributed to interdimensional travel rather than intragalactic. And while Mack did consider the possibility that the abduction experience was the product of an altered state, his altered state abduction wasn’t a purely internal, subjective experience, rather it was an altered state of higher consciousness that elicited communication with higher beings. (Mack, 1999)

In his book Passport To The Cosmos, Mack explains, “It is not just the experiencers’ conviction that what they have undergone is in some way real that has made me take them seriously. The richly detailed narratives they provide, the appropriate surprise, the convincing incredulity, and above all the genuine distress or other feelings they report, together with the observable emotion and intense bodily reactions they exhibit when their experiences are recalled – all these elements combined can give any witness the sense that something powerful has happened to these individuals, however impossible this may seem from the standpoint of our traditional worldview.” (Mack, 1999)

Dr. Mack’s claims of narrative consistency notwithstanding, the abduction accounts I end up hearing at the 2010 UFO Congress convention in Laughlin, Nevada – from those who claimed to have experienced them – are surprisingly inconsistent even given the near universal knowledge of how “actual” abductions are supposed to be carried out. At the very least, I had felt, everybody agreed upon who was responsible: little grey humanoids – “Greys”, they’ve been cleverly dubbed – with outsized hairless heads, large black almond-shaped eyes, and frail bodies.

Turns out there is a whole carnival of different species beaming people into different types of craft, and for different purposes – some benevolent, some… not so much. The Contactees happily share apparently well-worn, scripted descriptions of the multitudes of distorted other-world craniums and non-human eyes they’ve observed. There are mammalians, crustaceans, and ETs entirely human in appearance. The galactic community, it seems, is as diverse as human imagination.

The Greys? …Oh, yes, them.

Well, they are out there, up to their antics still, but they seem to have fallen out of fashion of late.

Given this variety of interplanetary taxonomic categories and their broad spectrum of individual motivations for the covert Earth capers they’re said to be engaged in, these are not “abductee” sessions that I am attending as an optional evening supplement to the larger conference… As hypnotherapist (and session organizer) Mary Rodwell explains, the word “abductee” carries with it certain obvious negative connotations that do not do justice to many of the “life-enhancing” extraterrestrial encounters that many of her clients have reported. Rodwell prefers the more neutral word “experiencer”. Thus, if we could refer to each other as experiencers rather than abductees, we’d all be a bit happier, yes?

There is dissent. “I don’t think that’s fair,” one harried man objects. His experience has very much been one of being taken against his will, and he seems as skeptical of reports of positive alien encounters as most people are of tales of alien contact in general. His, presumably, was one of those close-encounters of the orifice-stretching kind, and he reserves the right – by God – to refer to himself as an abductee. There is agreement from a few others in the group of about 30 who sat in a tight circle of chairs within the small windowless hotel meeting room. The “Experiencer” label, they feel, is a whitewash. They are Abductees.

Very well then. Rodwell is flexible, conveying herself with a saintly air of tolerance. She wants the evening Experiencer Sessions to “honor” all varieties of ET contact. If there are those who wish to refer to themselves as “abductees”, all well and good. So long as everybody is sensitive to the fact that “abductee” is an unacceptable blanket label to be applied to all in the room. The abductees begrudgingly agree.

Mary Rodwell holds the title of “Principal” at an organization called ACERN (Australian Close Encounters Resource Network), with the stated goal of offering “professional counselling support, hypnotherapy and information to individuals and their families who have ‘anomalous’ paranormal experiences, particularly specializing in Abduction/contact experiences.”

“If you don’t want to share and just want to listen, that’s fine”, Rodwell assures us all, much to my relief. My unease at the prospect of around-the-circle individual introductions and biographical synopses had been growing since realizing that I am, quite possibly, the only person in the room with no memories of contact with ETs.

“The other thing I’d like you to respect is everyone has their own understanding of their experiences,” Rodwell explains. “No matter how one chooses to understand it doesn’t mean you have to subscribe to that, it just means that that’s where they are with their experiences, that’s how they choose to understand it, though it may not resonate for you. It may not fit for you at all. But that’s okay, because we have the right to interpret our experiences whatever way feels right to us.”

A middle-aged Latin man seated to my immediate left is eager to tell of his experiences.

“I’m not really good at public speaking, in fact I have a phobia about speaking in groups. But I’m here tonight because I want to be around people who have had experiences. I’ve been an experiencer for approximately 25 years. It started when I was living in the Central Valley. I was a professional person. I was a parole agent. And when I started experiencing contact, I could never talk to anybody because I was a professional man and I couldn’t approach my supervisor and say, hey, I’m speaking to little grey guys. So I just pretty much kept it to myself. So my main reason for being here is just hearing other people’s stories and not feeling so awkward about what my own personal experiences have been.”

He finishes there, apparently having gotten off his chest what he wanted to express, just enjoying – it seems – being in an environment wherein he can declare himself an “experiencer” without feeling that he’ll have made himself outcast by doing so. And this is how most of the testimonials carry on throughout this first night. Experiencers within the circle talk about the various ways in which they present themselves to outsiders, some claiming to heavily advertise their relationship with extraterrestrials, others describing the daily discomfort of keeping this part of their lives constantly concealed.

One woman chimes in: “I just want to say, chances are that each one of us — in fact chances are really good — I’ve probably already lived half my life. I’m in my fifties. And I’m at a point in my life where it’s really important to me to be who I am. And I think that the extraterrestrial, interdimensional — whatever type of contact it is — that it is a significant part of my life… It has been for a long time. Um… I have had stages of being made fun of, of being talked about behind my back, being called crazy. I used to really, really care about that. And it used to really hurt my feelings… It was more important to me how other people thought of me than how I actually felt about me — you know, as far as being true to myself. So… I’m at a stage in my life where when I meet people — and let’s say they’re neighbors — there are people, like, up in the mountains. We have a place up in the country, about 35 acres around a bunch of country people. When I meet people, they come into my life, I let it be known right away. You know, this is part of my life. They have a choice whether they want to associate with me or not associate with me… there are no secrets… but on the other side of that, you know, at that point in time, they can say or think whatever they want to say or think about me. I don’t care. It’s not important to me any more. I figure people that are like me will resonate toward me, and those that aren’t will hopefully stay away. And also along with that: if I’m like a crazy person that everybody’s talking about, possibly they’ll talk to somebody who is out there who is having life experiences, who doesn’t feel like they can talk to anybody… and they’ll know they can talk to me…”

I find myself sympathizing with the experiencers. Aside from being far friendlier than the morose and self-entitled Ritual Abuse fantasists, they also aren’t directly victimizing individuals by labeling their unfortunate families as the revealed perpetrators of repressed episodes of abuse. Further, it’s annoying to think of religious literalists – believers in the Son of God’s imminent return to Earth to attend Good and Evil’s promosed apocalyptic show-down – having the audacity to laugh at these no-less-probable scenarios constructed by the experiencers. This is not to say that I feel abductees should be able to declare the absolute truth of their ET contact episodes without critical objection. Quite the contrary. Truth matters, and individual liberties are at stake. This sub-set of recovered memory advocates give license to those of the witch-hunting kind.  It’s all well and good to play philosophical games with questions like “Whose Truth?” until individual liberties and personal well-beings are threatened, at which point we must defer to the best method for knowing “truth” we’ve yet devised: scientific “materialism”… unromantic and inhibiting as it might seem.

The most perplexing comments, to my mind, this first night’s experiencer session, come from a couple of fellows who have no conscious memory of abduction, but feel that their lives have been a more-or-less regular stream of anomalous events for which alien intervention seems the most rational explanation.

Karl, a man in his late-thirties from Wyoming, tells of synchronicities, “psychic events”, and vague “anomalies” that have led him to suspect that extraterrestrials are watching him. One night, not long ago, he felt an odd compulsion to take a tent out into the woods. Before sleeping, he tells us, he asked for some sign, some acknowledgment, confirmation from these outer world beings that they are watching. He slept the whole night through without incident. But, upon returning home, he checked his email to find the confirmation that he had asked for: a girl he had gone to school with, who he hadn’t thought about in years, but who had come to mind in short proximity preceding his compelled camp-out, had sent him a Facebook friend request.

I was waiting for more. I was waiting for Karl’s story to bring us inside of a space-craft, into a vivisection lab… Something.

But that was it. A none-too-incredible synchronicity that, even if one felt certain couldn’t be “mere coincidence”, could have fit any number of supernatural narratives…  This was taken as a clear signal of extraterrestrial activity.

A short, over-weight man named Clem tells a tale equally unremarkable. One night, he was in his bathroom when the light-bulb started humming and vibrating. “I reached up to touch it”, Clem tells us, “Bwoosh!”, he spreads his hands and extends his arms, indicating an explosion.

As with Karl, Clem’s story ends before I can figure out its meaning.

After the session, I’m fortunate in that Clem approaches me and immediately begins to elaborate:

“If I was to reach up, you know, and touch something in the light I’m certain that nothing would have happened, but I didn’t want to take the chance.” He’s still marveling over the event, but I still have no idea what this has to do with ETs.

“So did you do hypnosis?” I ask.

“No! No no. No. This was — I was in the bathroom. I’m putting on a t-shirt. And you know, you got those [?] deals on the lights. I got two lights, and I just happen to touch it. And it just went — it just started to vibrate, and — you ever see Star Wars?”

“Yeah.”

“Where the Death Star exploded?”

“Right.”

“That’s what this did. And the lamp, the light itself – nothing happened to it. It burned out like a year later… but this was just… I’d never seen anything like it.”

“Something different entirely entirely, huh?” I ask, not certain what else to say.

“It was – Yeah! That was something different entirely!”

“Did you ever do a regression like she [Rodwell] does?”

It turns out, Clem has been regressed, but he seems reticent to speak of memories of direct ET contact. He continues to tell me about his bizarre electrical problems. “That comes and goes”, he explains.

“And like several years ago, I had a Lincoln…” Clem lowers his voice and leans in closer to me, as though he is about to confide to me something so frightening and abnormal that he doesn’t want to distress any innocent passers-by who might overhear. “I’m driving to work one day, and I keep losing power. And I say, what the Hell’s going on? So, I park it, and I went into work. And I go to my mechanic the next day, and I sez, so what the Hell happened? And he sez, you know, in the hundreds and hundreds of engines I’ve worked on, I’ve never seen anything like this. I was like out of a cheap b-movie… [The mechanic] pops the hood –”

Clem pauses and looks me in the eye dramatically.

“Yeah?” I urge him.

“Takes a wrench and holds it up towards the engine –” Clem raises his fist to illustrate.

“Uh huh…”

“And it goes *chunk*”, Clem opens his fist, his gaze following an imaginary wrench that slams into the engine. “…It was magnetized! And he had to reverse the poles of the engine. Change the battery. Change the alternator. Cost me several hundred dollars. And there was just no rhyme or reason for it.”

I’m at a loss. “Right…” I say, lamely.

“I’ve had experiences, and that kind of thing just drives me nuts. There’s no sense to it.”

I press Clem to tell me what exactly makes him feel certain that ETs were involved, and of what direct experiences he feels he’s had with unearthly beings.

He has had contact with ETs, but contact of the psychic kind. They come to him as voices in his head. They come into his house at night. He hears them crawling around… under the stairs, in the attic. At this point, my oscillating opinion of the hypnotherapists who perpetuate beliefs in ET encounters is decidedly negative. Clem, I feel, may need real help. He begins to describe how difficult it is to talk to some of his friends and family about these kinds of things. It is comforting to hear, at least, that he does have friends and family to talk to.

“You can’t be angry at them for finding these things hard to understand,” I tell him. “You don’t want to keep things from them, but you also want to hear them out and respect their perspective. It’s always good to hear another opinion, regardless of what they make of yours…”

Clem agrees.

We shake hands and part ways.

On my way back to my hotel room, I spot Karl. He’s telling another conference-goer who wasn’t at the session about his remarkable sychronicities. I can already see a shift in his demeanor. While he came to the session uncertain that the “anomalies” he had experienced were indicative of ET contact, he’s growing more and more convinced by the moment…

“Scientific research has clearly demonstrated that when one per cent of the population of a city or town practices Maharishi’s Transcendental Meditation Programme, the crime rate significantly decreases. Similarly, when groups of individuals practicing Maharishi’s TM-Sidhi programme with Yogic Flying equal at least the square root of one per cent of a population, there is a significant reduction of crime and accidents, as well as an increase in stock prices, decreased pollution, decreased unemployment, and decreased hostilities between nations.”

This crime-reducing by-product of TM™ is a phenomena known as “The Maharishi Effect”. During the Summer of 1993, 4,000 faithful, trained in the peaceful art of Transcendental Meditation™, gathered in crime-ridden Washington, D.C. with a mission: to scientifically prove the Maharishi Effect. And, if you ask those minds from the prestigious Maharishi University who were responsible for the study, the experiment was a great success… A success, that is, despite the fact that “during the weeks of the experiment Washington D.C.’s weekly murder count ‘hit the highest level ever recorded.’”

So where was the success? I childishly ask in my negativity-induced ignorance.

Ah… you see, though homicides peaked in this TM™-increased field of peace, crime was in fact reduced 18 percent from what it would have been had the meditators not been present!

No doubt about it. Maharishi University’s own physicist, Dr. John Hagelin worked out all of the variables. The Maharishi Effect is proven… But I have my doubts. When I published an article questioning the validity of TM™ science, a commentator and TM™ practitioner tried to set me straight:

“[...]You get the facts all wrong because you see it through a negative belief system. Lighten up. I’ve been doing TM for years. It’s given me more happiness & energy for success in my work, gotten rid of stress that I see dragging others down & making them sick. Friends whom I’ve gotten to do TM, I’ve watched meditation change their life. It’s ridiculous to try to reason or explain the facts to people enmeshed in an unhealthy, negative mindset. This article’s not even about the research. It’s not about TM. It’s about a world view threatened by the possibility that TM really has the effects claimed for it. It’s about a rigid belief system that needs to convince itself & others that the all-positive, life-changing effects of TM are not possible, because that would mean your beliefs & your defense mechanism would collapse. TM is a totally cool, edifying experience – a fact you cannot change.”

Worse than my failure to appreciate the science of the Maharishi Effect, is the fact that I’ve dismissed out-of-hand, as absurd, TM™’s Yogic Flying – the claim that TM™ meditators may achieve levitation. “Stage One is generally associated with what would best be described as ‘hopping like a frog.’ Stage Two is flying through the air for a short time. Stage Three is complete mastery of the sky.” The very idea proved altogether too much for the defense mechanisms I’d constructed in preservation of my negative world view, and when I learned that TM™, through the David Lynch Foundation for Consciousness-Based Education and World Peace, was attempting to insert itself into public schools, I went on the offensive, publishing the following article on Examiner.com… an article that the General Counsel for Maharishi University would deem “defamatory”:

Transcendental Meditation in schools, the David Lynch program

Expel from your mind the stereotyped image of the robed, bearded yogi. Forget the worn image of the unkempt, hash-headed, lotus-seated hippy listening to sitar music in an incense-filled room behind a beaded curtain. This is not the Transcendental Meditation [TM] we are talking about. This is Science!

“Hundreds of scientific studies have been conducted on the benefits of the Transcendental Meditation program at more than 200 independent universities and research institutions worldwide in the past 35 years,” explains the TM-promoting David Lynch Foundation for Consciousness-Based Education and World Peace website. Among the positive side-effects of the TM program, we find: increased focus, decreased hostility, reduced anxiety, even a reduction in cardiovascular disease among practitioners.

Surely, with this in mind, no reasonable person would argue against teaching the TM method in public schools.

And this is exactly what the David Lynch Foundation – founded by the cult film director of Twin Peaks, Blue Velvet, and Mulholland Drive – proposes: implementation of a TM teaching program “in public and private schools and in after-school programs across the U.S. and around the world, with thousands of students enjoying its benefits.”

This past April, the foundation held a large benefit concert in New York – including performances by Paul McCartney, Ringo Starr, Ben Harper, and Moby – which, according to USA Today, raised an estimated $3 million toward funding the TM-in-schools program.

But, despite the attributed benefits and celebrity endorsements, some worry that the teaching of a TM-based program in public schools constitutes another breach across the ever-eroding church-state dividing line. Americans United for the Separation of Church and State reports, “Slowly but steadily, TM seems to be gaining a foothold in public schools across the country. The trend has alarmed some advocates of church-state separation, who point out that the practice is based in Hinduism and that the federal courts removed it from New Jersey public schools on church-state grounds in 1979.”

In regards to funding being offered by the David Lynch Foundation in support of the TM program, “Americans United is urging school officials to turn down the money, reminding educators that TM in the schools can spark litigation. In 1976, Americans United and other groups joined with Roman Catholic and Protestant parents to bring a lawsuit against the use of TM in five New Jersey public schools.” […] “A federal court struck down the TM classes in October of 1977, a decision that was affirmed by the 3rd U.S. Circuit Court of Appeals in February of 1979…Ruling in Malnak v. Yogi, the federal appeals court declared that TM is grounded in Hinduism. Students, the court pointed out, were assigned the name of a Hindu god to chant, and even went through a type of religious initiation ceremony called a puja.”

Indeed, though the David Lynch Foundation seems keen to express that TM is just a technique, with real estate holdings, schools, and clinics—even a town, Vedic City, in Iowa—“worth more than $3 billion in the late 1990s,” TM is clearly something more. Some go so far as describe TM as “a cult that ultimately seeks to strip individuals of their ability to think and choose freely.”

Therapist John Knapp, specializing in providing help to ex-cult members and people entangled in “cultic relationships” left TM after 23 years of involvement. “I married somebody who was not involved with the group, and part of my group experience was that I was asked to lie about a number of items. And living every day with someone and having to lie to them was extremely difficult… It caused what you could call a cognitive dissonance. It really caused a bifurcation in my mind. It was really difficult to live with. And I’d also gotten very far away from my family, which is not uncommon for people who are in these kinds of [cultic] relationships. As my mother was getting older I wanted to re-establish my ties with her and the family. These kinds of things led me to begin questioning my relationship [with TM].”

Upon deciding that he would leave TM, Knapp reports that he suffered a good deal of harassing behavior from the group. “It was difficult for me, because I had believed so strongly in this group [TM]. My spiritual and emotional life was really bound up completely with this group, so when they turned on me it was very confusing and very difficult for me…”

Worse, Knapp reports negative effects derived from the meditation technique itself, from addictive behavior to increased feelings of dissociation. He claims that many clients of his that come from TM have experienced the same.

TM was founded by a man known as Maharishi Mahesh Yogi in 1956 in India, and the revered guru himself had once been accused of using “fear and intimidation” in order to work to prevent a disciple from leaving the Maharishi International University in Fairfield, Iowa. The disillusioned student, Robert Kropinski, and six other people sued Maharishi’s University for $9 million on the grounds of “fraud, neglect, and intentionally inflicting emotional damage”. Kropinski stated that none of the promised TM benefits ever surfaced during his time as a student, and he was awarded $138,000 by a Washington D.C. jury. Maharishi did not appear in court, as he was never available to receive summons.

Admittedly, all of this sounds most unpleasant, but what of the scientific data supporting theindividual benefits of TM?

There are problems with TM’s data. While the David Lynch Foundation endlessly promotes the “unique” benefits of TM, there is a conspicuous shortage of comparative analytical studies that measure TM against other relaxation techniques. Surprisingly, studies measuring the effects of a simple mid-day nap report many of the same “unique” benefits touted by TM.

In fact, a study published in the journal Science in 1976 found in studying “five experienced practitioners of Transcendental Meditation”, that they “spent appreciable parts of meditation sessions” merely napping.

And, according to a June 2007 report, sponsored by the U.S. Department of Health and Human Services that evaluated the quality of the meditation research along an array of standard scientific criteria such as the proper use of randomization and control group techniques, “Overall, the methodological quality of both intervention and observational analytic studies on meditation practices is poor.”

According to Dr. Barry Markovsky, professor of Sociology at the University of South Carolina, “Poor evidence, even in large quantities, falls short of establishing scientifically the benefits of TM.”

Worst of all, TM makes a series of staggering claims that can be charitably described as “unlikely”. Old advertisements for TM claim that practitioners of TM will develop “supernormal powers” including “supernormal sight and hearing”, invisibility, and levitation! The organization even circulated photos with pictures of lotus-seated students apparently hovering above the ground, but first-hand observations of the “levitations” left many unconvinced. The levitators never managed to levitate for very long; they never really “hovered”. In fact, they sprung up rather abruptly and dropped immediately to the ground again. Really, it was quite apparent that these transcendent hopefuls were merely hopping about from a seated position.

Nor has TM provided any legitimized demonstrations of any of its supernormal powers.

When asked about “advanced techniques” such as “yogic flight” during a press conference promoting his benefit concert, David Lynch replied with some rambling vagaries about a “field of unity”, “bliss”, and the “collective consciousness”.

The David Lynch Foundation has a stated of goal of teaching TM to one million children, which is reminiscent of another supernatural claim of TM: the Maharishi Effect, which states that a certain critical mass of TM meditators can affect change upon the material world.

While John Hagelin of the David Lynch Foundation claims that the Maharishi Effect is a scientifically proven phenomenon, there is no reliable evidence to support this. (Hagelin, it should be noted, is partially to blame for the simple-minded buffoonery of the best-selling book The Secret, which promotes a simpler version of the Maharishi Effect: The idea that one can obtain what one wants through mere wishful thinking.) Hagelin claims that in 1993 crime was reduced inWashington, DC during a two month period due to the collective effort of 4000 TM practitioners.

As Skeptico reports: “There were many problems with this experiment. One was that the murder rate rose during the period in question. Another was that Hagelin’s report stated violent crime had been reduced by 18% (in the film [What The Bleep Do We Know] he says 25%), but reduced compared with what? How did he know what the crime rate would have been without the TM? It was discovered later that all the members of the “independent scientific review board” that scrutinized the project were followers of the Maharishi. The study was pseudoscience: no double blinding, the reviewers were not independent, and the experiment has never been independently replicated. Hagelin deservedly won an Ig Nobel Prize in 1994 for this outstanding piece of work.”

James Randi, famed stage magician, author, founder of the James Randi Educational Foundation, and debunker of supernatural claims, explains that TM has “always maintained this… [the idea] that if a certain critical number of people take up TM, they will protect everybody, and the world will be perfectly safe from then on.”

Randi came to be aware of TM through his friend and fellow magician, Doug Henning. “I knew [Henning] very well as a kid, and later as a mature magician. We were always in touch…” Randi describes a deeply cultic relationship between Henning and Transcendental Meditation that would destroy Henning’s career and eventually take his life. Henning’s career as a television magician was compromised as he strove to hire only TM initiates to work on the set. According to Randi, this was not only problematic for the fact that it was difficult to find people within TM who were talented in television production, but “every so often they went in to meditation and work just stopped…” Eventually, TV executives grew weary of Henning’s professional antics.

Henning became even more deeply involved with TM following his diagnosis of liver cancer, eventually removing himself from contact with non-TM practitioners. “He gave up all medical care… the Maharishi had told him that he could recover from his liver cancer simply from meditating… he meditated himself to death.” Henning died in February of 2000.

“I’m so angry at the TM movement,” says Randi, “for having taken an innocent person.”

John Knapp feels that the drive to bring TM into more schools is destined to failure as any critical scrutiny of the organization will prove its undoing. According to him, “It’s just too damn strange…”

Relaxation – whether by crude napping, or practiced meditation – holds certain benefits that are not the monopoly of the TM brand. It is this author’s hope that schools will continue to seek techniques to aid the reduction of stress and conflict – while increasing health and focus – withoutreducing their curriculum to supernatural philosophies that cross the church-state line.

*********

Not long after posting the article above, I received an email from an Examiner editor informing me that she had received an email from William Goldstein of Maharishi University.

“I received [an] email [from William Goldstein] regarding your recent article regarding transcendental meditation and the David Lynch Foundation. As you should be aware, the Examiner.com Terms of Use and the click-through Examiners Independent Contractor Agreement and License (which you entered into with Examiner.com) prohibit the posting of content that is defamatory or factually inaccurate, as has been alleged here. Accordingly, we have temporarily removed the article from our site pending further investigation and/or modification of the article by you.”

She helpfully made my situation clear:

“Please be aware that because you are an independent contractor and your articles are selected, written, posted or controlled solely by you, you alone would be liable should either of the organizations listed below decide to bring a lawsuit for defamation or otherwise. Accordingly, we strongly encourage you to consider modifying the article[...]“

William Goldstein’s accusatory email followed:

Dear Examiner Editor in Chief

I write this letter as General Counsel for Maharishi University of Management and the David Lynch Foundation for Consciousness Based Education and World Peace concerning the article in your online publication: http://www.examiner.com/x-20682-Boston-Underground-Examiner_y2009m10d5-Transcendental-Meditation-in-schools-the-David-Lynch-program

I will not comment on the inappropriate statements on the scientific research conducted on the TM program contained in Mr. Mesner’s article. Dr. Orme Johnson’s comments you have received reply more expertly than I could on that subject and I incorporate them [Orme Johnson posted his remarks in the public comments field following the article on Examiner.com]. But there are other false, defamatory and/or misleading statements which need to be identified as such and retracted. The failure to do so continues to damage the reputation of my client organizations which teach and promote these programs, and the individuals involved in those activities.

One court case, over thirty years ago, found a curriculum in the Science of Creative Intelligence which included the TM program to have religious overtones violative of the First Amendment. That “Malnak” case has been mischaracterized and its scope overstated by Mr. Mesner. No court at any time has ever ruled that teaching the TM program alone is impermissible, nor that the student is “assigned the name of a Hindu God to chant”.

What is even more relevant is the fact that, largely in light of the extensive research that has been done over the last thirty years on the Transcendental Meditation programs benefits in removing stress, several thousand at risk students in public schools across the United States have decided voluntarily to learn the TM program. Through sponsorships from the David Lynch Foundation, they have learned the technique in voluntary Quiet Time programs without any legal interference. The Supreme Court’s 1985 decision in Wallace v. Jaffree, 472 US 38 and its progeny have now made it clear that secular or non-secular meditation is permissible under the First Amendment in such circumstances.

Mr. Mesner then goes on to paste the horrific label of a “cult” on the TM program. Al Gore, Jerry Seinfeld and Paul McCartney would find it remarkable to be told they are members of a cult, but that does not mitigate the serious damages that such thoughtless labeling can have on the organizations which teach these programs to the public. And while Jerry may laugh at such a characterization, Al Gore may not have as well developed a sense of humor.

John Knapp, who claims to be a licensed counselor, is quoted by Mr. Mesner as saying he was lied to and harassed by the TM organization. But this is not factually supported. However, what is a fact is that Mr. Knapp has developed a niche in the field of counseling for victims of cults which he actively promotes on his websites. He has created a straw man, and now he is selling expensive medicine to him. Mr. Knapp’s professional ethical conflict of interest seems much more worthy of note than his unsupported claims of lies and harassment.

Further, Messrs.. Knapp and Mesner attempt to attribute the symptoms of mental illness to the practice of the TM program without scientific basis. This may be of great support to his cult counseling practice, but is not supported by the several hundred studies. No one claims that every person who practices the TM technique will be promptly freed of any mental distress. People who practice the TM program may indeed coincidentally suffer from such problems. What the research shows conclusively, however, is that they get noticeably and materially better through this practice — they do not get worse. If Mr. Knapp really and honestly feels otherwise, why has he not undertaken a controlled scientific study which has been published in a peer reviewed journal? In fact, all such studies of the TM program have shown that it only produces beneficial effects. Mr. Knapp’s self serving, conflict ridden unscientific anecdotes are not the evidence recognized as credible by science or his profession and claiming such is unethical and irresponsible. It is also damaging to those who teach and practice those programs and he should be held accountable for such damage. In any event, it should not be published and promoted by this publication or you are participating in this damaging process.

Mr. Mesner’s misrepresentations continue by his claim that Kropinski received a $138,000 jury verdict for claimed injuries from the TM program. What he omits to mention is that it was reversed on appeal. Kropinski v. WPEC, 853 F.2d 948 ( 1988) .

These falsehoods, defamations and omissions compel me to ask you to remove this article from your newspaper to put an end to the continuing damage its publication causes to my client.

Thank you very much for your anticipated co-operation.

William Goldstein
General Counsel,
Maharishi University of Management and
David Lynch Foundation for Consciousness Based Education and World Peace

Telephone 641 472 1183
Fax 641 472 1141
email: bgoldstein@mum.edu

William Goldstein
General Counsel
Maharishi University of Management
Telephone 641 472 1183
Fax 641 472 1141
email: bgoldstein@mum.edu

*******************

And so, my article was pulled, and I was being given the opportunity to amend and correct all defamations. I re-read my work carefully….

No, no defamations there. As Examiner claimed no legal responsibility regarding the article, I decided to take the liberty of re-posting it in full, exactly as it was but with this preface:

This previously posted article has been updated with appended material following a letter received from the General Counsel for Maharishi University of Management and the David Lynch Foundation for Consciousness Based Education and World Peace, William Goldstein, under the subject heading “Retraction of Defamatory Article”. Upon reviewing Goldstein’s criticisms, the author has decided that there are no grounds for labeling this article “defamatory”. An open reply to Goldstein’s letter follows the article below:

As promised, the updated post of the article was appended with my reply to the claim of “defamation” as follows:

On October 13 editors at Examiner received an email from William Goldstein, General Counsel for Maharishi University of Management and the David Lynch Foundation for Consciousness Based Education and World Peace. The email’s subject heading was “Retraction of Defamatory Article”, and it ended with strong words claiming that the “falsehoods, defamations and omissions [in the article above] compel me [Goldstein] to ask you to remove this article from your newspaper to put an end to the continuing damage its publication causes to my client.”

And what were these “falsehoods, defamations and omissions”? Goldstein opens: “I will not comment on the inappropriate statements on the scientific research conducted on the TM program contained in Mr. Mesner’s article. Dr. Orme Johnson’s comments you have received reply more expertly than I could on that subject and I incorporate them.”

I had read Dr. Orme Johnson’s criticisms and found them less than compelling, some of them nonsensical. For instance, this comment – “To Knapp’s statement that TM is “too strange” for America, one has to ask, strange for whom, the narrow minded and ethnocentric? I think our nation has gotten past a lot of that.” – left me to merely wonder what in the world ethnocentricism might have to do with any of this if TM is not to be viewed as an Eastern practice rooted in Eastern beliefs and traditions?

Dr. Orme Johnson made comments suggesting that James Randi was incorrect regarding Henning’s situation: “Maharishi’s advice was always to seek medical attention when one gets sick, not “just meditate” as Randi alleges. Studies of medical care utilization that I conducted on Blue Cross statistics found that 2,000 TM subjects over a five-year period had on average 50% less hospitalization and doctors visits than the norm or matched controls, with reductions in all categories of disease.”

This comment would be laughable if the ramifications were less grave. When the criticism is that TM discouraged a sick man from seeking medical attention, the statistic of 50% less hospitalization amongst TM practitioners hardly makes that claim seem less credible. But, just the same, if Randi’s comments are “falsehoods, defamations, or omissions”, that is problem that must be taken up with James Randi. He is accurately quoted in the article above.

Likewise, the claim that TM is a “cult” is attributed, and Goldstein must take any disagreement with that label up with those who use it to describe his… “client”. In my favorite part of his email, Goldstein writes: Mr. Mesner then goes on to paste the horrific label of a “cult” on the TM program. Al Gore, Jerry Seinfeld and Paul McCartney would find it remarkable to be told they are members of a cult, but that does not mitigate the serious damages that such thoughtless labeling can have on the organizations which teach these programs to the public. And while Jerry may laugh at such a characterization, Al Gore may not have as well developed a sense of humor.

This shameless name-dropping is pointless, as it can be worked both ways. “Jerry may laugh”, and Al Gore may be a humorless bore. Or Jerry may in fact cringe in disgust if presented with the idea that TM practitioners may learn to levitate, or that the Maharishi Effect is a proven phenomena. Al Gore may laugh at such nonsense. We really don’t know, do we? Were Jerry Seinfeld, Al Gore, or Paul McCartney asked to give an opinion of my article? Is it just too remarkable to imagine that such celebrities might be involved in a “cult” or cult-based practices? Do Tom Cruise and John Travolta find it remarkable that many accuse Scientology of being a cult? For that matter, isn’t Scientology’s Dianetics “auditing” practice nothing more than a therapeutic technique? As such, perhaps it too should be welcomed into school rooms.

Goldstein goes on to question the credibility of John Knapp: “Mr. Knapp has developed a niche in the field of counseling for victims of cults which he actively promotes on his websites. He has created a straw man, and now he is selling expensive medicine to him. ”

While I’m not exactly sure what is meant by this, it seems to imply that counseling ex-TM practitioners has proven lucrative for Knapp which would also imply a consistent client base of TM disaffected. But, again, if Goldstein takes issue with what is said by Knapp, he must take it up with him. Knapp is accurately quoted in the article above.

The one helpful item mentioned in Goldstein’s email was the fact that the Kropinski finding was over-turned on appeal – though this would better have been mentioned in the comments, not in a full letter claiming “defamation”.

Most other comments regarding this article, by Dr. Orme Johnson and others, take exception to the criticisms regarding the Maharishi Effect. I have no intention of being ambiguous about this: the Maharishi Effect is not a proven phenomena. I seriously doubt it can even be considered a valid hypothesis. It’s failed hippy mysticism, and it has no place whatever in public schools.

I said it.

Go ahead and sue me.

Speaking only for myself,

Douglas Mesner

www.process.org

*********

Anticipating summons, though believing the claim of “defamation” to be entirely unfounded, I contacted organisations and institutions I felt might be of assistance should TM™ in fact attempt to sue me.

So it was that sometime in early December, somebody with copies of the Goldstein-Examiner emails posted them on Wikileaks so as to demonstrate TM™’s descent into Scientology-like litigiousness. The public posting of Goldstein’s letter further agitated the TM™ apologists. The comments on the Wiki page questioned the purpose of posting such an item. One Commenter asked, Is Wikileaks serving a noble purpose here?:

“WikiLeaks needs to carefully discern documents such as this to determine if the material actually poses a threat to “A just and corrupt free world.” If the document is benign and the legal notice by the TM people was justified because the Examiner article actually is defamatory, then WikiLeaks is just letting themselves be used for destructive purposes by self-serving people with ill intentions.

After reading the letter, and being aware beforehand of the positive nature of TM, it appears to me that WikiLeaks, in this case, is itself acting in opposition to a fair and corrupt-free world. Just because someone claims to have a “secret document” revealing unfounded threats doesn’t mean that promoting that person’s accusations is noble and progressive.

But I think you’re actually doing TM a favor by publishing the letter and showing people the rational, fact-based response of the TM organization to Mesner’s attacks, whose article in the Examiner (for anyone who actually does research or knows the facts) was replete with false accusations and defamations.

I urge WikiLeaks to consider this: If TM is actually a good thing, and the organization is actually justified in their request that Mesner adjust his article, then are you really serving a just cause to allow yourself to be instrument of further defamation?

By reading through your files on TM, one gets the impression that your organization is not neutral, fair-minded or inclined to value scientific research and objectivity, but is predisposed to accept negativity and rancorous attacks against TM just for the sake of providing more so-called “leaked material,” regardless or whether or not the “leaker’s” context and explanations are justified.

Wiley, USA”

Odd though it was that the publication of Goldstein’s letter should provoke a defensive reaction from those who claim to feel his criticisms of my article were justified, it was a different comment entirely that infuriated me and demanded my correction:

[...] I think this is a complete non-issue. There was a basis for the claim (erroneous defamatory information being posted in the article). That was then corrected and the article was reposted with the correction and no further complaint. Totally legit (as would also be the case if it happened to wikileaks or anyone else – removing false statements)

This statement was posted anonymously. Of course, I had not “corrected” the article before I had reposted it. The claim that I had done so, supposedly conceding to having posted erroneous and defamatory information made me feel… defamed as a researcher and freelance writer.

I replied under the subject heading of “Maharishi Spin”:

Amid what appears to be an attempt by TM to re-spin this story, I want to make it abundantly clear that I did not, in any way revise the article on Examiner.com – except to add a brief introduction mentioning Goldstein’s letter, and an addendum replying to that letter – before reposting the article on that site. The claim that the article was “corrected” before being re-posted is a flat lie, and I would challenge anybody saying otherwise not to do so anonymously, and cite what exact corrections are imagined to have been made. In reality, what seems to have happened is, Goldstein attempted to intimidate both me and the editors at Examiner.com with the threat of legal action on the base-less claim of defamation in hopes that we would fold and remove the article. That did not work, the article remains as is, and Goldstein’s failure to sue me since is perhaps a tacit confession that there is, in fact, no case for defamation to be made.–Douglas Mesner 20:41, 15 December 2009 (GMT)

And that’s where we stand… for now….

David Lynch by Alethea Jones

-American Medical Association, Council on Scientific Affairs, Scientific Status of Refreshing Recollections by the Use of Hypnosis, 1985.

“The evolution of pseudomemories is clearly demonstrated in the case of Jeannette Bartha v Hicks Richard and Friends Hospital in Philadelphia. In September 1994, this former patient sued her treating psychiatrist and hospital for negligence and reckless treatment beginning in March 1986. For the six and one-half years she was under the care of the defendant psychiatrist, the plaintiff’s condition deteriorated, according to her complaint […] the defendant psychiatrist failed to monitor the course of treatment and used hypnosis and prescribed medications, increasing the plaintiff’s tendency toward suggestion, coercion and manipulation. Over time, this caused the plaintiff to experience and display symptoms of supposed multiple personality in conformity with the defendant’s expectations, when in fact no such illness existed.”

“As a direct result of the negligence of the defendant, the plaintiff alleged, her ability to rationally function was destroyed. Moreover, she became convinced that she had hundreds of alternate personalities as a result of extended and repeated sexual and other traumatic abuses as a child. These experiences – which, in fact, did not occur – included participation in ritual murders, cannibalism, Satan worship and torture by members of her family, among others. The plaintiff alleged that these memories were the product of
coercion and suggestion […] The complaints led to a settlement, the amount of which is undisclosed.”

- Harold I. Lief, M.D., Patients Versus Therapists: Legal Actions Over Recovered Memory Therapy, Psychiatric Times. Vol. 16 No. 11, November 1, 1999

In exact parallel to regressing people so they supposedly retrieve forgotten memories of “past lives”, [professor of psychiatry at Harvard Medical School, Chief of psychiatry at Beth Israel Hospital in Boston, Dr. Fred H. Frankel] notes that therapists can as readily progress people under hypnosis so they can “remember” their futures. This elicits the same emotive intensity as in regression or in [alien] abductee hypnosis. “These people are not out to deceive the therapist. They deceive themselves,” Frankel says. “They cannot distinguish their confabulations from their experiences.”

- Carl Sagan, The Demon-Haunted World, 1996

So – to start at the beginning: you turned yourself in for psychiatric treatment?

Right. I had suffered from depression for years. It was voluntary admission.

Was this on the recommendation of anybody?

The therapist I was seeing at the time. She was getting to know this doctor in Philadelphia – whose pseudonym I use as “Stratford” – because I have to be clear that I have a gag order through the court that prohibits me from saying who did it and where.

Because ultimately you won a settlement, but that gag order was a condition of the settlement…

Correct. They wanted to keep me from writing or talking about it completely, but I waited and got the permission to do what we’re doing right now.

So you’ve written a book, but it’s told with pseudonyms?

Everyone but me. That’s also for the privacy of certain individuals. The book is supported by volumes of hospital records, doctors’ notes, nurses’ notes, my personal journal that I kept at the time, and legal documents through litigation, through the discovery process. I was able to obtain all that information.

You are able to say which hospital it was, right?

I can not say that, however it’s easily accessible through the internet… like everything else is…

When you turned yourself over [for treatment], you must have signed away a certain degree of your freedom. To what degree was that? To what degree were you an autonomous individual, and to what degree were you held by hospital rules?

I learned, I would say, within six hours of the severity of what I had done. I would bet within the first two hours I said, Wait. What am I doing? I don’t want to be here. I made that clear to nursing staff, and they told me that I was on a seventy-two hour hold, that I had to stay. What they failed to tell me is that I could have gone against medical advice. I thought I had to stay, and it snow-balled from there.

To the point in which you felt you were not allowed to leave?

Well, I believed that when I was told I had to stay that first day, while the reality was that I could have left against medical advice, but I did not have that information. So I thought, yes, I had to stay.

But beyond that point, what was your situation in whether you wanted to stay or go?

Once I met the doctor, I believed he was very benevolent, very kind. I very quickly thought, maybe he can help me get through this depression. I rather quickly allied myself with him and… treatment began.

How long did it take him to determine that you had Multiple Personality Disorder?

I think that he had already decided that before he had ever met me, quite frankly. He had what I would loosely call an agenda, in that he had his beliefs of why women become depressed. He believes it is because they are repressing memories of sexual abuse. He did not disclose any of that – his expertise, if you will – to me.

His expertise in Multiple Personality Disorder?

Right. He was considered an expert. He actually stated that in his deposition: that others considered him an expert before he himself did. He was not a garden variety psychiatrist. He was a colleague of Bennett Braun, Colin Ross, Cornelia Wilbur, who is deceased and was the psychiatrist for “Sybil”. He used to meet with them, and they devised a way to “help” women –

Based on a diagnostic criteria that consisted almost entirely of depression and its surrounding symptoms?

It was broader than that. They basically determined that a lot of symptoms women were having – largely women – [were indicative of MPD]: inability to hold a job, etc. I think looking into the history would be better than me trying to recall it off the top of my head.

How long was the process of history gathering and interviewing before Multiple Personality Disorder was concluded?

Not long at all. There was a history taken, and that was in the admission process. However, I believe, and I do know that there were things like having a history of depression in my family were disregarded. That should have been a red flag. He just pushed that aside and went in what direction he wanted to go in.

Well, genetic histories of depression seems to be an inconvenient fact for the entire [Ritual Abuse] movement. That’s probably part of the reason they’ve developed a story of multi-generational Satanic Ritual Abuse within family lines, illuminati bloodlines, etc. How far did that go with you? Did your doctor develop a detailed story of your background based on conspiracy theory? Or was it kind of a general idea that you were somehow abused –

You’re talking about Satanic Ritual Abuse? Well, we need to back up a bit. For me it started with MPD. That went on at least a year or so before any Satanic Ritual Abuse started to be focused on.

How many years were you in?

I had 100% insurance coverage, so I was in 2 years straight. Then, I was in and out on public funding, so I was in the hospital for a total of 1,040 days – which was over a 6 and ½ year period of time.

Okay. Sorry, go ahead and describe the evolution from MPD to Satanic Ritual Abuse…

That’s where it went: coerced “memories” of what happened. I think this doctor had an insatiable appetite for detail. For example, what happened during cult meetings? How did they abuse you? The more detail he got, the more he wanted.

I was reading some of your work today on the S.M.A.R.T. conference. Most people, in my experience, that claim to be satanically abused, they are pretty high up in the [cult] hierarchy. For example, they are priestesses, they were abused by high-level government officials. You don’t ordinarily find SRA people who are just, you know, average people who go to meetings and go home.

(Laughs) That’s a good point. I hadn’t thought of that.

But had you noticed that? I don’t know how a group exists with that many high priestesses and that sort of thing.

I never got into Illuminati – I didn’t even know what that was at the time. I was sequestered a lot. I think once I got into Group Therapy and Art Therapy specifically with other women who were claiming to have multiple personalities and Satanic Ritual Abuse, things expanded quite quickly by hearing their stories [causing me to think], maybe these things happened to me.

I imagine that with the environment you were in, with the medical authorities around you, your own submission to their expertise, as well as your own acknowledgment that you were under mental distress and needed their help – I believe this would all make it easy for them to convince you that you were repressing memories from yourself…

Not only that, Doug, I think a large part of it was drugs — for example, getting me addicted to tranquilizers. It is indoctrination. If you look at any, say, religious cult – I read the work of Robert Jay Lifton and was appalled at the parallels [between Lifton's criteria for thought reform (indoctrination), and what was taking place in therapy]. For example, having a charismatic leader: that would be the psychiatrist. A controlled environment: I was told when to eat, when to sleep, when to shower. The heat was controlled in the room. It would get hot and cold, hot and cold, hot and cold. Information from the outside by TV, mail, magazines, newspapers hardly existed at all. If there were magazines, they were so outdated. If there was a TV show that seemed to relate to the subject, we were not allowed to view it. Sleep medication, sleeping pills, were given out freely, and I also experienced sleep deprivation. There were sedatives, sleepers, truth serum drugs. Physical restraints: four-point leather restraints, or more, to a bed for – could be – 2 hours to 15 hours at a time, at which point I would also be injected with more medication.

And there is what I would call coerced confessions of childhood sexual abuse, Satanic Ritual Abuse. Separation from family and friends… I can go on, but those are the largest things. I lost my job… I lost my apartment… I lost everything…

And they were utilizing sodium amytal during the interviews?

It was probably only a couple months into it, we were using sodium amytal interviews. Are you familiar with those?

Yes, I’m familiar with the experiments done in attempts to develop a Truth Serum during the early years of the Cold War which made it apparent by – when were you in, the late eighties?

’86 through ’92, yeah.

So it was well documented by then how unreliable so-called memories surfaced through a sodium amytal interview really were. It’s difficult for me in this case to determine how deep the actual belief of the doctors were in this program. To what level was it just incompetence, and to what level is it…

Well, you’re raising a good point. I think it’s what made doctors like mine dangerous, if you will. They did fully believe in what they were doing. That made them “incompetent” because they were not listening to their governing bodies – the APA, AMA, etc. – when [those governing bodies] started to, years later, question the techniques. [The doctors] chose to disregard not only those facts, but in my case they disregarded how I was physically and emotionally going down-hill [after treatment began].

I went to that S.M.A.R.T. conference just this past August. This is well past the prime of the Satanic Panic and the MPD movement. So it had a lot of people who got into this during the peak in the ‘80s to early ‘90s, and I think at that point they may have truly believed in it, but since then, they’ve had a lot of difficulty believing it, and they have to work to maintain this belief. This is where I lose sympathy for them. At their talks during the conference there were some very nearly candid confessions of how they feel it is a matter of choice as to whether they maintain this fiction or not. For example, there was a woman there – goes by the name of Dejoly LaBrier – she said that while she was going through therapy she “had to trust what other people were telling me, whether I believed it at the time or not.” There was a criminologist by the name of Hal Pepinsky – a very nice guy, but a purveyor of this rubbish – he seems to struggle with all this now, and he said: “You need at least another human being to affirm your reality and bring it to consciousness, but that’s your reality.”

It seemed to me, by what I was hearing, that these people were trying to work through this idea that reality is strictly a matter of personal choice. They seem to be so taken with this sense of identity [as SRA advocates and survivors] that nothing you tell them now can possibly change their minds about it.

I agree. And the important word in that to me is: identity. Their whole identity is wrapped around them being a survivor of Satanic Ritual Abuse, or that they’re “multiples”, even though MPD is now called DID [Dissociative Identity Disorder]. In my view, all they’ve done is changed from going through the front door to going through the back door. While they used to say, you have too many personalities, now they say, you have a failure to be one.

Right. I think the leading proponent of DID today is Richard Kluft, and when I look through his material, he takes this moderate tone, essentially saying that obviously some of these stories of Satanic Ritual Abuse are over-the-top and probably not true. But there is something there, he’s saying. He doesn’t indicate any way in which we can distinguish a true recovered memory from confabulation, and if you don’t have that, the technique isn’t good for anything, as far as I’m concerned. Especially when you still have people taking blame for abuse that may never have happened.

If you look into confabulation, it’s why you get – like why in my case – [Recovered Memory Therapy] was able to work. It’s how I was convinced and coerced into believing in abuse that never happened… wasn’t true.

The lies were sprinkled with truths. For example: I was abused by an uncle. Okay, the uncle exists, but I can produce records from the United States Armed Forces that put him in another country during the time at which I was saying he’d abused me. That’s the kind of thing that had happened repeatedly. [The partial truth] made it more difficult to say, this didn’t happen, this is so bizarre. If you sprinkle facts in the fiction… that’s the way it works.

Yes. Maybe I’m misinterpreting Kluft, but it seems to me that if it sounds plausible enough, it works for him.

It goes back to a couple of things. You can’t really determine whether anybody really was abused or not. I’ve had people say, tell me if I’ve been abused. I can’t! I can’t do that to anyone. I can’t tell you that – whether your memories are true or not – what I can tell you is what some red flags are, where you might want to ask some questions.

Remember, all these big [MPD/DID] theorists have been sued. So they’ve dampened down their opinions… in my view.

How deeply did you believe the memories they were creating in you at any given point?

I actually wrote in a journal [at the time] that I believed 99.99%. But I did hold out for that .01%, and that’s the small hair-line that pulled me out of it. I wanted to make sure that in my own mind and in reality that if any “abuse” occurred, I wanted no question in my mind, and I was not going to accuse anybody unless I could prove it emphatically. And that’s why I held out that small percentage. That’s the part that saved me, if you will.

So you began looking for corroborative evidence?

Oh yeah. The doctor and I even took a trip to Fort Dix, New Jersey. An Army base, I think it is, where he wanted me to show him where this abuse and prostitution had taken place. It was a town I really didn’t know, and I couldn’t come up with anything. The event was never spoken of again, and it was the only time corroboration was attempted.

You have to understand, Doug, too, that there were so many instances where I would say – particularly under sodium amytal – this is not true, this didn’t happen, I’m making this up. It’s sprinkled all throughout the medical records throughout those 6 and ½ years. I would say it to a therapist, I would say it to a nurse, and no one ever followed up on that. No one. The doctor disregarded it every time I said it.

There is one thing about this [recovered memory] “therapy”: there is nothing you say or question that they don’t have an answer for. If you say, I don’t believe this ever happened, they say, that’s because another personality has it, you don’t have access to it. There was always an out, which at the time I didn’t realize.

So did you feel that you were encouraged to develop new personalities to access memories that were repressed?

Oh yeah. There were times I would say something and he’d ask, who am I talking to? He wanted the name of a personality. If I said Jeanette, that wasn’t good enough. And then there were times when a personality might split off into another one, and then split off into another one. When I wouldn’t remember what personality I was supposed to be half the time – that’s because it split off. They had an answer for everything.

How many personalities did you end up with?

That’s something I couldn’t even tell you, really. It’s not something – it’s in records he kept, I could have cared less.

You sent me transcripts from a session wherein you were clearly saying, this is bullshit.

I have 15 audio tapes of sodium amytal interviews.

You acquired those during the legal process?

Right… I did.

How did you eventually disentangle yourself from all this?

I was an elite athlete when I was in college. I was a fencer, and a high level one at that. During treatment I had gained a lot of weight and couldn’t do anything. Quite literally. I would go to therapy and take prescribed drugs, and he went away for vacation, as all good psychiatrists do, in August. While he was gone I decided that while I didn’t have any control over my mind, I did have control over my body and what I eat. I made a promise to myself that I would exercise for half an hour every day. Doing that – and I did it – I remember that I would walk to the store thinking, okay that’s about half an hour, and I would decide I’d jog it for a bit, and that would be about 30 seconds. I’d have to walk the rest of the way. I used to able to fence for hours and hours and days on end during a major competition. So that’s how much I’d lost. The more I exercised, the more I didn’t need medication to calm down. I started losing weight, and my mind started to clear. Difficult as I remember that time being, forcing myself to go out in sub-zero weather, jog in the snow through the streets of Philadelphia, It was worth it. I kept doing it, and doing it. I told him, and he said it was just another personality that probably wouldn’t last long.

He was wrong.

And ultimately you decided to leave his care?

That didn’t happen till at least a year later. When I started exercising I gave myself a year. Having been so out-of-shape, and so drug-addicted, I figured it would take me at least a year to get my body where it needed to be, and it didn’t really take as long. I still remember – I think it was the Summer of ’91 or ’92 – I was an outpatient, and I was in his office, and I said, look, this uncle I told you had abused me wasn’t even in the United States at that time. That couldn’t have happened. To this day, Doug, he still has not responded. He totally ignored me. And I recalled thinking, Oh my God, he doesn’t believe what I can prove to be true! Why? Why is it that he can remember all these new memories, but something I am telling him absolutely is true, he doesn’t believe me? That’s when I think things turned for me, when I started thinking there was something real wrong here.

Do you have your own idea as to why he cannot accept that?

It didn’t fit in with his theory.

Did you ever recover any memories that were of any value at all?

No.

I mean, I even have – I’m so happy that I have all of these medical records, personal journals, so that I can reconstruct what really happened. It’s not just my recall. For example, when my family and I started to get back together, I would start visiting, I saw them during my father’s birthday, and we had fun. Then I came back to the hospital, told the nurses about it, and in his notes he would say, is amnesiac about father’s birthday.

And that is in my book. That’s how I present the story in the book, in narrative form, my recollections. I started writing this way back in the mid-nineties when I first got out of therapy, so things were still fresh in my mind. I use the excerpts [from my journals] to show, this is what was going in on my life, and this is what was being written about me [in the doctor’s records]. [The doctor] had no regard for reality. Even if one of the nurses would disagree with him, or say that there was no evidence of dissociation, he would assert just the opposite on the very same day.

When will we be able to buy a copy of your book?

When a publisher decides to publish it. I put it back on the market. I would say that for a good 10 years it was politically incorrect. I got some of the best rejection letters saying, good story, great writing, can’t publish it. I used them for inspiration.

Way back when I was trying to find [legal] representation [to bring a claim against the doctor], members of the feminist movement were saying, you’re trying to silence our voices, we’ve been abused. That was not what was happening at all, but it wasn’t understood at the time. I think now people in the general public are considerably more educated. And with the increase in the popularity in memoirs, now may be the time.

You had trouble finding legal representation?

That’s in the book as well: that whole struggle, and how I would go from law firm to law firm and it seemed like the more money they had, the more reluctant they were to get involved. It was still very controversial at that time. If they said, well, there may be evidence that you have this [MPD], I would stand up, demand my records back, and move on to the next person.

I ended up with Richard Shapiro in Philadelphia who was a one-man firm with moral values, who saw this as a horrific thing that happened to me, and was hell-bent on helping me right along.

You have written a few essays for the False Memory Syndrome Foundation, have you experienced any angry backlash from those who still maintain identities as survivors of Satanic Ritual Abuse?

None. Absolutely none. And that could be because they don’t have access to me personally. You’d have to ask the foundation if they’ve heard anything. If so, nothing was forwarded to me. I don’t know if it’s just because they haven’t been able to locate me. I find it a curious question.

Just wait until your book is published. For a group of so-called “victims”, they are a very mean-spirited and victimizing lot. [1]

Oh, I know. That’s another book I’m writing: there’s a whole underground society of people who believe that they have multiple personalities that has really dipped off the radar. I have done extensive research on these people and what they believe.

I think that the controversy is a good thing. Let’s get it out in the open. Let’s talk about it.

At this point, you have to understand that these women – and the vast majority of these [MPD cases] are women – they’ve been indoctrinated into this lifestyle, at this point, for a good 20 years. It’s their identity. That’s how they see themselves. I think that’s very difficult to give up. What do you have when you take that away?

I think that’s what I witnessed them trying to work through at that conference I went to.

I think you were. But say these women say, okay, my therapist is making me believe this, this didn’t really happen…? Well, what are they left with? They’re left with years of figuring out what the heck happened. They are going to lose their entire support system, which consists of other women who believe they have MPD. They are going to lose the attention of a devoted therapist.

It leaves a big hole in their lives. And then – like me – you have to figure out, now what do I do? How do I get my life back together? How do I get my life back?

Beyond that have you suffered any long-term effects from your psychiatric abuse?

Yeah. I still have PTSD [Post-Traumatic Stress Syndrome] from it. Sometimes it arises from the most innocuous thing. The one that hits me the most is my dog’s leather collar. If I smell that, I remember being strapped to a bed. I think there are health issues related to having been under a severe amount of stress. Unrelenting stress for over 6 ½ years while in therapy. Then I had to go underground in order to get away from him. So then there was that stress. I came out to Colorado and had to consider, okay, now what do I do? I had to get back on my feet. So after 6 ½ years of stress in therapy, there was an equal amount of stress 6 years later in trying to get my life back together.

Sounds like you’re doing well now, and I can’t wait for the book to come out.

Thank you. I’m anxious for it to come out, and to get the word out there. There are a lot of families, a lot of people, who have gone through this, and they have nothing to read – nothing to identify with – they have nothing to hold in their hand and say, see, this is what happened to my family. This is why, you know, my husband is in jail. This is why I’ve been saying there is something wrong with my sister. They have nothing.

Thank you very much for chatting with me…

• If you or somebody you are close to has had a similar experience to that of Jeanette Bartha regarding MPD, false memories, or psychiatric abuse, please contact Douglas Mesner at memory.abuse@gmail.com.

1. It seems that most everybody who has questioned the legitimacy of “recovered memories” has felt the wrath of the of those whose victim identities are threatened by the idea that hypnotically extracted scenarios might be confabulatory creations rather than inerrant recall. Susan Clancy was compelled to re-focus her own research, which had been exploring the creation of false memories in subjects claiming past sexual abuse, to alien abduction memories created in the same way, because of a frightful deluge of hate-mail and threats the former had brought upon her. Following the publication of my own S.M.A.R.T Conference report on Examiner.com, editors there were shaken by a number of apparently unbalanced and threatening phone calls. One Examiner editor went so far as to call me and suggest that I might be concerned for my own personal safety. Unfortunately, due to unrelenting phone calls, particularly from S.M.A.R.T. conference organizer, Neil Brick (who claims to be a former mind controlled Masonic/CIA assassin!), Examiner pulled the article entirely from their site, and even changed my beat from that of ‘Boston Skepticism Examiner’ to that of ‘Boston Underground Examiner’ in hopes that S.M.A.R.T. would lose track of me. No such luck. Within 24 hours of being re-assigned – and after nearly a month of inactivity – the first angry complaint against my even being on Examiner at all was registered, even though nothing posted had anything to do with Ritual Abuse. The ill-advised decision to pull my article did nothing to quell the uproar, and it only gave Neil Brick the opportunity to make the false claim that the article had been pulled for “defamation”.

As a “victorious survivor of incest, RA [Ritual Abuse], and Govt. MC [Mind Control]“, the aged and infirm “Julaine” understands how it is that They break into our minds.  “Moriah, Illuminati… whatever you want to call it”, this collective Satan “oversees information” through mass media, and it is a scientific certainty that while watching television “the cognitive part of the mind goes dead”.

Julaine addresses the conference from a seat behind a folding table at the front of the room.  Diabetic and suffering from rheumatoid arthritis, the 78 year old conference speaker is unwell both physically and mentally.  Both dysfunctional states, she believes, are attributable to a conspiracy of evil.  Rheumatoid arthritis and Satanic Ritual Abuse, Julaine posits, are “almost partners”.

“My sister thinks I’m bi-polar”, she admits.  “She won’t talk to me.”  This refusal of Julaine’s sister’s to recognise that their family is a multi-generational satanic cult is seen as mere denial.  “She is lost”, Julaine explains.

(As Juliane begins to describe her own history as a mind-controlled military sex-slave, a slight, fragile, middle-aged woman directly in front of me pulls her knees up to her chest, buries her face in her hands, and quietly begins to weep.  Her “support person” reaches out, gently touches her back, trying to comfort her.  Soon, the scarred emotions of the woman are soothed and she reciprocates the affectionate caresses of her guardian.  The woman turns in her seat and slips one bared foot under the man’s bottom while deftly rubbing his thigh with the other.  The man is flushed with arousal…)

Juliane expresses gratitude to former S.M.A.R.T. conference speaker Brice Taylor (after expressing disdain for “The Media”, and the requisite loathing of the False Memory Syndrome Foundation [FMSF]).  I can’t help but involuntarily raise my eyebrows as I look around the room to determine if the attendees are generally comfortable with the association.

Brice Taylor’s book “Thanks for The Memories” details her personal recovered memories of satanic sexual abuse within the highest levels of the United States government – from John F. Kennedy to Lyndon Johnson, Richard Nixon, Gerald Ford, To Ronald Reagan.  Claiming to have been owned as a mind-controlled sex slave by late comedian Bob Hope – who later passed her off to Henry Kissinger – Taylor is a favourite in the mentally fractured fringe, her book a classic in the folk genre of delusional conspiracy theory literature.  A twistedly prurient work describing outrageous paedophilic orgies among the famous and affluent, Taylor’s work has been described as “porno for paranoids” – its claims so far-flung and unlikely that, as far as I know, nobody has seen the need to disprove it.  But then, this lack of a definitive debunking puts Taylor’s book in a class above several of the RA/Satanic Panic movement’s foundational texts.

First among the Satanic-Ritual-Abuse-concealed-by-Multiple-Personality-Disorder books was Michelle Remembers, published in 1980.  Though not much less apparently absurd on its face than Taylor’s “Thanks For The Memories” (Satan and Jesus themselves make guest appearances in the book, The Lord conveniently removing Michelle’s accumulation of physical scars), Michelle Remembers was an international best-seller, prompting the journalistic investigations that would ultimately debunk it in every major detail.

Satan’s Underground by Lauren Stratford similarly described the recovered memories of a victim of Satanic Ritual Abuse, in this case those of a “breeder” – a woman used to produce infants for use in sacrificial ceremonies.  An investigation by the Christian magazine, Cornerstone, debunked the story, finding that Lauren Stratford was, in reality, Laurel Rose Willson, a mentally disturbed woman with a history of making false abuse allegations. 

Willson would later abandon her claim to satanic victimization, but not her claim to victimhood, moving on to an identity as a jewish survivor of a nazi concentration camp under the alias of Laura Grabowski.

Even the foundational text for the Multi-Personality Disorder (MPD) craze, Sybil, turns out to have been a work of fiction.  Dr. Herb Spiegel, a psychiatrist specializing in hypnosis, was consulted during the treatment of the patient who would come to be known as Sybil.  Spiegel diagnosed Sybil as “a wonderful hysterical patient with role confusion, which is typical of high hysterics.”  According to Spiegel, MPD therapists were “taking highly malleable, suggestible persons and molding them into acting out a thesis that they are putting upon them.”  Nonetheless, Sybil’s therapist, under whose care Sybil had come to reveal sixteen identies, insisted upon MPD.  “If we don’t call [her] a multiple personality, we don’t have a book!  The publishers want it to be that, otherwise it won’t sell!”

But perhaps the greatest blow to the SRA/MPD movement was the investigation into the irresponsible quack antics of an MPD therapist from Rush University Medical Center by the name of Bennett Braun.  As the head of a “Dissociative Disorders” Unit, Braun took one Patty Burgus under his care treating her for severe and prolonged depression, the resistance to treatment of which was quite enough to convince Braun that a satanic cult was somehow involved.  Burgus would suffer continuous treatment at the hands of Braun and his troop of clowns for two years.  Hypnotized, sedated, and reminded that the only way to achieve healing was to recall the memories of satanic ritual abuse that were surely hidden in the compartmentalized recesses of her mind, Burgus would come to believe that she contained over three hundred personalities, had been involved in cannibalism, infanticide… all the standard satanic unpleasantness.

Eventually, Burgus herself began to doubt her own “recovered memories” and began seeking corroborative evidence for the cult activity that her therapists had lead her to believe existed.  As the drugs and hypnotherapy wore off, Burgus came to recognize that it was all a sham.  Seeking legal remediation for the malpractice she suffered, Burgus was eventually paid a settlement of $10.6 million, and Braun – perhaps the most widely recognized expert in MPD at the time – had his medical license suspended.

Soon, plainly false convictions that had been obtained on the evidence of recovered memories began to be over-turned, and retractor stories from patients who began to recognize their recovered memories as false memories began to accumulate.

A particularly disturbing tale of false conviction was that of daycare operator Gerald Amirault, a man convicted of twenty-six counts of child abuse which included, according to an article published by The Nation in 2002, following Amirault’s denial of parole, “accusations of extravagant and flamboyant sadistic behavior: children being anally raped with butcher knives (which left no wounds), tied to trees on the front lawn while other teachers watched, forced to drink urine, thrown about by robots, tortured in a magic room by an evil clown. One child claimed sixteen children had been killed at the center. Obvious questions went unasked: How come no kids who went to Fells Acre in previous years had these alarming experiences? Why was an expert witness permitted to testify about a child-pornography ring when no pornographic photos of the Fells Acre kids were ever found?”  The article ended with a damning comment against the politics of the state that, at the time, still incarcerated Amirault: “…Massachusett…is the only state in which people convicted in the 1980s wave of ritual child abuse cases are still in prison”, “…Will it take another 300 years for the state to acknowledge that Salem was not its last miscarriage of justice?”  Ultimately, Amirault wasted eighteen years of his life in prison.

Eighteen years.

I only find one mention of the Amirault case on the S.M.A.R.T. website.  From issue 79 of the S.M.A.R.T. newsletter dated March 2008: Commonwealth vs. Gerald Amirault. – October 9, 1996 – March 24, 1997 “All nine children testified in a broadly consistent way…The children testified to numerous instances of sexual abuse. Some of the children testified that they were photographed during this abuse, describing a big camera with wires, a red button, and pictures which came out of the camera. The children testified that the defendant threatened them and told them that their families would be harmed if they told anyone about the abuse….The Commonwealth also presented a pediatric gynecologist and pediatrician who examined five of the girls who testified…She made findings consistent with abuse in four of the girls.”

No mention from S.M.A.R.T. of any of the counter-evidence or actual details of the bizarre testimony given by the pediatric gynecologist.  As the Wall Street Journal reported, “Testifying with regard to a child who claimed that Gerald had penetrated her anally with a knife, Dr. Jean Emans offered a supporting statement–namely that an object could “touch the hymen on the way to trying to find the anus” without penetrating the vagina. The object in this instance was a butcher knife.”

But what’s eighteen years, or even a life-time, more-or-less when Neil Brick and his self-sympathizing followers have their victim identities, their sense of purpose, to defend?  As Brick wrote in an angry comment upon my first half of this article, “who are you to decide what people remember?”

Indeed, who am I?  As Lauren Stratford said of the decision to become a holocaust survivor without having actually suffered the holocaust, “I think only the individual can decide if he/she is a survivor.”  And as the co-author of Michelle Remembers, therapist Lawrence Pazder said of his patient’s (and later wife’s) unlikely “memories”: “For her it was very real. Every case I hear I have skepticism. You have to complete a long course of therapy before you can come to conclusions. We are all eager to prove or disprove what happened, but in the end it doesn’t matter“  [italics added].  By these standards, self professed victims are given a carte blanche to re-write their biographies at will.  Thus, Neil Brick may re-imagine – as he does – a past in which he was a top secret Cold War assassin, and sexually repressed housewives may place themselves in the midst of deviant orgies in which they had no choice but to participate. In this context, it is bad form, even pointless, to question the validity of the claims put forward by the conference speakers.

Julaine gives evidence anyway.  In a slide-show presentation we see pictures of her father in military uniform looking surly.  “There’s no love in his eyes.”  We are shown a picture of Julaine as a little girl holding a doll.  “I hated dolls,” she explains to us, “So I always got a doll.”  Julaine assures us that she could continue to present us with “evidence” for hours on end, but time constraints demand that she limit her presentation.

Evidence may not be necessary, but it is certainly appreciated.  For this reason, Anne Johnson Davis is the silently recognised headlining act.  Davis, it turns out, has one thing that none of the others have: corroboration… Signed confessions from her stepfather and mother.  Unfortunately for Davis, once one looks beyond just this bare-bones description, her story raises more questions than it answers.  Like the others, Davis recovered her memories during therapy, coming to accuse her parents of subjecting her to satanic abuse.  At first they denied everything.  Deeply religious, Davis’s parents went to their minister claiming that Anne was “hallucinating and possessed.”

The Church, it seems, preferred Anne’s story to that of her parents, sending three members of the clergy three separate times to Anne’s parent’s house in an attempt to extract confessions.  On the third attempt, Davis relates in astonishment, “they confessed everything!”  Recognizing that a confession from her parents made little sense on their part, innocent or guilty, Davis can only imagine that they did so because they were “stupid”.

Despite these confessions, Davis decided not to press charges.  Deciding that between Media slander and the FMSF, she’d “never get a fair judge and jury”, Davis opted “just to get on with my life” by doing talk tours promoting her book.  Davis relays some valuable lessons learned during her speaking arrangements to the conference attendees.  “If we assume that [people] are going to believe us, a lot of times they do!”, adding, “Sometimes I’m surprised at how many people believe me!”

The attendees at the conference, whether out of politeness or sheer credulity, seem prepared to believe anything.  Nobody shows a hint of doubt when a speaker by the name of “Royal”, at all of about forty years of age, stands before us to claim that she was a personal slave to nazi doctor Josef Mengele.

Four practising mental health professionals give speeches during the course of this conference, each praising the “courage” of the “victims”, asserting the validity of recovered memories, and even sharing their own stories of encounters with the sinister Them.  Adah Sachs, Lowell Routley, Shamai Currim (or Shamai Currim PhD as she likes to refer to herself, apparently believing – judging by comments she submitted to me regarding my first half of this report – that her academic credentials, such as they are, allow her to create truth in the absence of facts), and Eileen Schrader.

And the litany of absurdity continues.

The lachrymose Schrader closes the conference with a turgid, drawn-own speech regarding “Programming and Relationships – The Mind Control of Shame”.  Wrapping up her talk, and choking back tears precisely on cue, Schrader reminds us all, “You… are worthy of being loved!”

The conference is so self-evidently full of bullshit that exposing it may seem no more productive than pulling the false beard from a shopping mall Santa Claus.  But, absurd as the premise of the S.M.A.R.T. conference is, and deranged as the speaker’s tales clearly are, there are practising, licensed therapists who, to this day, will defend the legitimacy of the “recovered memories” that have revealed the machinations of the Satanic Conspiracy discussed here.  These therapists will be the first to cry out that Multiple Personality Disorder, now re-branded as Dissociative Identity Disorder, is listed in the official Diagnostic and Statistical Manual (DSM) of the American Psychiatric Association (APA), thus it must be entirely legitimate.  But as Johns Hopkins University professor of psychiatry, Dr. Paul McHugh notes, “symptoms alone are [the DSM's] diagnostic criteria”, so while symptoms of MPD may be categorically defined in the DSM, the condition itself “exists in relationship to the generative powers of the therapist that produced it. It exists just the same way as the Salem witches existed. It does not exist in nature.”

Indeed.  Multiple Personality Disorder and the Salem witches:  Where you find either, you’ll also find witch-hunters.  Let us hope, with the APA now planning to release a new Diagnostic and Statistical Manual (DSM-V) in 2012, that this mistake is soon corrected…

]]> http://www.process.org/discept/2009/08/31/report-from-the-s-m-a-r-t-ritual-abusemind-control-conference-2009-part-2/feed/ 8 http://www.process.org/discept/2009/08/25/report-from-the-s-m-a-r-t-ritual-abusemind-control-conference-2009/ http://www.process.org/discept/2009/08/25/report-from-the-s-m-a-r-t-ritual-abusemind-control-conference-2009/#comments Tue, 25 Aug 2009 18:08:03 +0000 doug http://www.process.org/discept/?p=495 On the weekend of August 15-16, journalist Douglas Mesner (process.org) attended a conference for alleged victims of Satanic Ritual Abuse and Mind-Control in Windsor Locks, Connecticut. This is the first of his 2-part report:

The crude sales booth at the far end of the conference room marketing a more advanced species of tin-foil hat does nothing to allay the suspicion that this is to be a congregation of raving delusional paranoiacs.  The hats – an aged, slightly hunched, and shifty-eyed woman quietly explains – are made from a type of metallic fiber weave.  They are effective in blocking the transmissions that They use to get inside your mind.

…And the attendees of S.M.A.R.T’s (Stop Mind control And Ritual abuse Today) twelfth annual  Ritual Abuse, Secretive Organizations and Mind Control conference are all too aware of exactly who “They” are.  They may be your neighbors, minister, parents, or co-workers.  They might be known as Freemasons, the Illuminati, or Rosicrucians… but they are all Satanists.  They covertly trade slaves, organize secret sex rings, brainwash victims, and work insidiously toward a one-world Luciferian empire.

The S.M.A.R.T conferences are an opportunity for the victims of the satanic conspiracy to exchange their horrific tales, offer support to one another and, most importantly “just be believed”.   Victims are encouraged to bring an accompanying “support person”, as much of the material covered in the 2-day series of talks is considered to be “triggering” (that is to say, it may cause flashbacks in the similarly traumatized).

The organizer of the conference, Neil Brick, stands about 5’6″ with a greasy dark curly comb-over, large-thick glasses, and a voice that sounds exacly like Elmer Fudd (without the impediment of pronouncing his Rs as Ws).  He describes himself as a “survivor of alleged Masonic Ritual Abuse and MK-ULTRA [the CIA's covert mind-control and chemical interrogation project of 1950s - 60s]“.  The disclaimer of the word “alleged” in his own biographical description indicates a type of half-belief that was conveyed from most speakers at the conference, some of whose lectures were startlingly candid accounts of how and why they came to manufacture their paranoid fictions.

Most striking among these was a woman known as deJoly LaBrier, who claims to have learned – through recovered memory therapy – that she suffered childhood abuse at the hands of a cult of satanists in a “military sex ring”.  Remarkably, she also learned, after attending an Al-Anon meeting[an organization that offers "strength and hope for friends and families of problem drinkers"], that her father was an alcoholic, though she “never saw him take a drink”.  But her speech rather glossed over these amazing facts, concentrating instead on her “spiritual evolution”, and standing out within the lectures as among the more revealing of inadvertent confessions.

“We could all decide [Satanic Ritual Abuse] isn’t really true”, LaBrier announced, provoking no real discernible response from the crowd.  She admits that she could pass off her “recovered memories” as “hallucinations”.  But then, “the events [of the past] are not important to me anymore”.  Their only significance is in “what they mean to me in my evolution as a human being.”  Indeed, she will conform reality to her beliefs rather than the other way round.  As she recalls warning possible skeptics at a talk she delivered to an Indiana University class, “Don’t you ever question my reality!”

This rather postmodern perspective suggests a near total disregard for Objective Truth, and its conciliatory effect on LaBrier can’t be expected to offer any comfort to her family, who LaBrier has implicated in her accusations of heinous crimes committed in the name of Satan.  Whether Labrier’s parents are still alive or not is unknown to me, but the question of whether or not her parents actually sexually abused and prostituted her is one that ultimately has an absolute and objective answer.  When LaBrier declares during her speech, “I can talk about the memory of my truth, and it doesn’t matter if you believe it”, she suggests that she can have her own personal “truth”, regardless of what the reality is.

Almost all of the self-proclaimed victims of Satanic Ritual Abuse, like Labrier, have “recovered” their “memories” of these alleged early traumas while undergoing psychiatric therapy.  Though common sense and research both indicate that traumatic events are less easily forgotten than mundane or non-traumatic events, a certain school of psychotherapy still maintains that extreme trauma can lead subjects to so rigidly compartmentalize their memories that they develop multiple personalities.  These personalities (known as “alters”) operate independently of each other and fail to retain any knowledge of what the others are up to; thus the gaps in memory – repressed in buried personalities – that are necessary for a therapist to draw out by achieving contact with the various alters.  Following the popularity of the 1976 television movie, Sybil, a so-called true story about a woman with sixteen personalities created as a result of savage childhood abuse, Multiple Personality Disorder (MPD) became a rather fashionable diagnosis.  The number of diagnosed MPD cases went from about 75 before Sybil to 40,000 after Sybil.

During the MPD craze, therapists are reported to have often diagnosed patients with symptoms no more outrageous than depression or anxiety with repressed memories of childhood sexual abuse.  They would then set about seeking the alters they knew to be present in the subject.  Patients who refused to play the role of a “multiple” were accused of being difficult, or resisting treatment.  Eventually, many patients would begin to subscribe to the belief that they had been abused, and work to recall the memories of these events that they had been convinced must have happened.  The patients learned to become multiple under the coercion of therapists who would continually ask to speak to the personality that maintained the memory of the trauma.  Thus, as Psychologist Nicholas P. Spanos explained, “patients learn to construe themselves as possessing multiple selves, learn to present themselves in terms of this construal, and learn to reorganize and elaborate on their personal biography so as to make it congruent with their understanding of what it means to be a multiple.”

Recovered memories of abuse and torture, cannibalism, necrophilia, and infanticide at the hands of satanic cults grew to such a level during the 1980s to early ’90s, that it sparked a minor modern witch-hunt, referred to by some sociologists today as the Satanic Panic.  Irresponsible hack reporters like Geraldo Rivera and Sally Jesse Raphael fueled the phenomena with sensationalist “exposes”, tittilating to the midwest masses for their implicit appeal to the righteousness of true bible-believing Christians, and for the salaciousness of the God-less, savage acts they described.  The whole thing began to come undone when serious investigations concluded that their was no evidence to support the claims of massive satanic cult activity.  More and more, the reliability of recovered memories was shown to be nil, and it came to be recognized that some innocent parents had been imprisoned for crimes only imagined.  Instrumental in demonstrating the role of fantasy in recovered memory was the work of the False Memory Syndrome Foundation (FMSF), an organization comprised of “families and professionals affiliated with the University of Pennsylvania in Philadelphia and the Johns Hopkins Medical Institution in Baltimore” that was founded “in 1992 because they saw a need for an organization that could document and study the problem of families that were being shattered when adult children suddenly claimed to have recovered repressed memories of childhood sexual abuse.”  ( http://www.fmsfonline.org/about.html)

To Neil Brick, the the FMSF is nothing more than a group of “pedophile sympathizers”, the executive director of which – Pamela Freyd – serves as the oft-cited arch-villian of the conference.  There is Satan, and there is Pamela Freyd.  Without them, the world would be okay, and no children would ever get hurt…

This is the first of a 2-part report.  Read part 2 here…

Friday 3 April, 2009: David Lynch’s press conference is poorly managed and uninformative but well-planned enough – it seems – to achieve its intended effect. The attending Press are either convinced, or confused and cowed – by the PowerPoint presentation of statistical graphs and PhD presented data.

Nobody seems capable of a sensible question by the end. For a full hour, a presentation designed to publicize Lynch’s plan to bring Transcendental Meditation [TM] to “one million children” in public schools across America failed to approach the question of how this ambitious plan would be executed, and nobody thought to ask.

The David Lynch Foundation website is a bit more helpful: “[The Foundation] provides funding for schools that offer children in grades 6 through 12 the opportunity to learn the Transcendental Meditation (TM) program as part of a whole school, twice-daily, morning and afternoon, Quiet Time session.” Further, “The David Lynch Foundation bears all TM instruction costs, TM instructor cost, and the cost of the follow-up program, which includes faculty and staff training in the proper supervision of the Quiet Time period.” But who are these instructors, and why Transcendental Meditation?

Yes – to the lady with her hand raised: “What got you into Transcendental Meditation, Mr. Lynch?”

The only question suggesting some background knowledge comes from a man in a black fedora with a thick German accent… He wants to know what role Advanced Techniques such as “Yogic Flight” will play in this schoolhouse transcendentalism. Lynch seems coached enough to avoid overtly supernatural claims, but not bright enough to conceal his TM mysticism. He launches into some unclear rhetoric about TM’s ability to “bring bliss to the atmosphere” and “peace to the Collective Consciousness”. Not only that, but in areas where TM is practiced, Lynch tells us, crime rates, and even car accident rates, have lowered!

But what about Yogic Flight? We know that TM had once claimed that its practitioners could develop the ability to levitate… they even marketed the school of TM with pictures of lotus-seated students apparently hovering above the ground. But first-hand observations of the “levitations” left many unconvinced. The levitators never managed to levitate for very long; they never really “hovered”. In fact, they sprung up rather abruptly and dropped immediately to the ground again. Really, it looked quite a lot as one might expect if credulous transcendent hopefuls were merely hopping about on their asses.

But levitation isn’t all! An old advertisement boldly states: “Regular practice of the TM technique develops SUPERNORMAL POWERS such as:

• Levitating the body at will
• Supernormal sight and hearing
• Invisibility

(While pictures of “levitating” TM students may have been falsified, I’ve have not heard the same said of any such pictures of those who were practicing invisibility.)

TM was founded by a man known as Maharishi Mahesh Yogi in 1956 in India, and has since grown worldwide. Its popularization was largely spurred by the endorsement of members of the Beatles. Paul McCartney and Ringo Starr are the first speakers at the press conference, stammering their way through a speech that they need not have mentioned was unprepared. TM is wonderful, is the gist of it. Oh, yes, and Ringo saw lepers in India when visiting Maharishi. Paul McCartney is just one of the performers scheduled to play at the next evening’s David Lynch Foundation benefit concert, raising money for the purpose of in-school Transcendentalism. Nothing is really said of the TM meditation technique. According to the Skeptic’s Dictionary online: “TM is said to bring the practitioner to a special state of consciousness often characterized as “enlightenment” or “bliss.” The method involves entertaining a mantra. Trainees pay hundreds of dollars for their mantras. Novices may be led to believe that their mantra is unique, though many practitioners will share the same mantra. As of April, 2007, the cost for TM training is $2,500. This is a one-time fee and financing is available.” (http://skepdic.com/tm.html) Though Lynch and his people are careful to stress that Transcendental Meditation is only a technique, it is quite clear that TM is an organization “which includes real estate holdings, schools, and clinics, […] worth more than $3 billion in the late 1990s.” (Brittanica: http://www.answers.com/topic/maharishi-mahesh-yogi).

Lynch’s goal of “one million children” seems reminiscent of another supernatural claim of TM, the Maharishi Effect: that a certain critical mass of TM meditators can affect change upon the material world.

“They’ve always maintained this,” James Randi (famed stage magician and arch-skeptic) explained to me later, “that if a certain critical number of people take up TM, they will protect everybody, and the world will be perfectly safe from then on.”

Randi came to be aware of TM through his friend and fellow magician, Doug Henning. “I knew [Henning] very well as a kid, and later as a mature magician. We were always in touch…” Randi describes a deeply cultic relationship between Henning and Transcendental Meditation that would destroy Henning’s career and eventually take his life. Henning’s career as a television magician was compromised as he strove to hire only TM initiates to work on the set. According to Randi, this was not only problematic for the fact that it was difficult to find people within TM who were talented in television production, but “every so often they went in to meditation and work just stopped…” Eventually, TV executives grew weary of Henning’s professional antics.

Henning became even more deeply involved with TM following his diagnosis of liver cancer, eventually removing himself from contact with non-TM practitioners. “He gave up all medical care… the Maharishi had told him that he could recover from his liver cancer simply from meditating… he meditated himself to death.” Henning died in February of 2000.

Therapist John Knapp, specializing in the treatment of individuals disentangling themselves from cult-type relationships, claims that he, too, had a cult-like experience with TM. After many years with TM, Knapp found himself far removed from friends and family outside of the organization. He began to harbour doubts about his relationship with TM, which caused for harassing behaviour from some its adherents. “I found that just raising various questions about the group caused me to be the recipient of extraordinarily painful language, and so forth…” Maharishi himself had once been accused of using “fear and intimidation” in order to work to prevent a disciple from leaving the Maharishi International University in Fairfield, Iowa. The disillusioned student, Robert Kropinski, and six other people sued Maharishi’s University for $9 million on the grounds of “fraud, neglect, and intentionally inflicting emotional damage”. Kropinski stated that none of the promised TM benefits ever surfaced during his time as a student, and he was awarded $138,000 by a Washington D.C. jury. Maharishi did not appear in court, as he was never available to receive summons.

It was John Knapp who, in response to the David Lynch Foundation’s proposition to introduce TM into public schools, organized a web seminar to draw attention the possible violation of the separation of Church and State such a program suggests. “They try to tell you there is nothing religious about it,” James Randi, who was scheduled to speak during the seminar, explains, “but that is absolute nonsense. Doug [Henning] told me the mantras and such are prayers to Hindu deities. That’s all there is to it.”

I received an email from Knapp inviting me to RSVP to the event, after which I tried to help him generate publicity. But the event was never to be. The night before the seminar, William Goldstein, General Counsel for The David Lynch Foundation, sent Knapp an email strongly advising caution: “we intend to review the global web presentation for any false, defamatory, tortious, breachful, malicious or otherwise unlawful statements or materials made or published by you or the presenters.” Goldstein then went on to dissect sentences lifted from the Knapp Family Counseling website that he seemed to feel fit the criteria above, though he never answered the thrust of the charge: that teaching TM in schools is a violation of the First Amendment’s Establishment Clause. The next morning, Knapp cancelled the panel discussion. In an email to all registered attendants he explained: “Upon reflection, I could not in good conscience expose my co-panelists to possible legal entanglements. With regret, I have canceled this Web Event. The fight to overcome what I believe is a clear Church/State violation — teaching the religiously based Transcendental Meditation program in public schools — goes on.” I, too, believe the Church/State issue is a serious concern, and I feel that TM’s meditation practices planned introduction into schools is no different from a proposition that one-on-one therapy sessions be introduced in the form of Dianetics auditing as practiced within the cult of Scientology.

James Randi’s case against TM is far more personal, “I’m so angry at the TM movement for having taken an innocent person.”

Knapp’s opinion, as he explained to me the day after the seminar was to take place, is that any critical scrutiny of TM will prove its undoing. “…It’s just too damn strange.”

(Following is the email from Bill Goldstein, General Counsel for the David Lynch Foundation for Consciousness Based Education and World Peace, sent to John Knapp the night before the web seminar was to take place.  The email is posted here in its original formatting)

From: bill goldstein <bgoldstein108@yahoo.com>
Date: Tue, Mar 31, 2009 at 10:34 PM
Subject: Web Event
To: “Mr. John Knapp” <jmknapp53@gmail.com>

Dear Mr. Knapp:

I am General Counsel for the David Lynch Foundation for Consciousness Based Education and World Peace. I have been forwarded the url which publicizes a web event which it appears you are hosting on April 2^nd entitled: Tell TM hands off our schools, http://knappfamilycounseling.com/tmconcert.html .

Your website is a fount of false, misleading, biased and entirely negative information on the TM program and the organizations and individuals which teach or have conducted research on that program[1]. The listed presenters at your event appear all to have a similar negative mission. Therefore, I wished to give you the courtesy of an advisal that we intend to review the global web presentation of the event carefully for any false, defamatory, tortious, breachful, malicious or otherwise unlawful statements or materials made or published by you or the presenters.

I would caution you and your presenters, therefore, to be most prudent concerning the truthfulness and propriety of any statements made by any of them at your web event or thereafter. As you have intentionally scheduled this event two days prior to the Foundation’s benefit concert at Radio City Music Hall it is clear you have planned it to have a negative impact on that event. Please know that you and your presenters will be held responsible for injury to any individuals or organizations, or their reputations, that may result from any unlawful behavior under US, UK and/or foreign law.

You will also be held responsible for the continuing publication of falsehoods on your websites and otherwise.

I trust you will act appropriately now after having been so clearly advised.

Very truly,

William Goldstein

General Counsel

David Lynch Foundation for Consciousness Based Education and World Peace

[1]- For example, by way of illustration and in no way attempting to be exhaustive, you state: I think there is evidence that [the TM program] is either not effective, not enjoyable, or downright dangerous for a certain percentage of the population, on the order of 10% to 20%.” http://knappfamilycounseling.com/mostly.html. And as evidence you link to another website of yours http://trancenet.net/research/index.shtml with extensive false and misleading statements and citations. You start by including therein a characterization of  “ the German High Court’s 1989 ruling that TM is a destructive cult — overruling all lower court findings. The current law of the land in Germany.” The facts of the case are 180 degrees removed from that statement, as you should well know, and are laid out in http://www.truthabouttm.org/truth/LegalIssues/GermanCourtCases/index.cfm.

You go on to state that according to one of your presenters, Barry Markovsky, “TM researchers” research is not designed to be sensitive to, and contains no indicators for, negative effects. In fact, all the 600 studies on the TM technique could potentially show negative effects (e.g., they could measure an increased anxiety instead of decreased or no change in anxiety; an increase in war-related variables instead of decreased or no change in war).

The next false statement is “Negative effects are not detected in TM research because they are infrequent, and therefore will wash out in a statistical analysis”. The fact is that all the major clinical studies had in place mechanisms for reporting adverse effects. No adverse effects have been reported from these studies, even though the data were collected in universities not connected with any TM affiliated university or organization, and the data collection personnel and attending medical personnel  were blind to the group assignment.  Moreover, case histories on individuals at risk or with pre-existing conditions, such as mental health patients, do not support that the TM program has adverse effects. This allegation is baseless. For details responding in detail to all the claimed “studies” to the contrary you can see, as you already certainly have: http://www.truthabouttm.org/truth/IndividualEffects/DoesTMDoAnyHarm/index.cfm#Harmful.

And then you go on to misrepresent that “Most of the research has been paid for and conducted by individuals committed to TM” .The fact is that the research on the TM technique has been conducted at over 200 independent universities and research institutions around the world. The National Institutes of Health have funded 0ver $20 million for clinical research on the TM technique, which has been conducted at independent universities.

Some of the Universities Conducting NIH-funded research on Transcendental Meditation

University of Pennsylvania
Effectiveness of Transcendental Meditation on Functional Capacity and Quality of Life of African Americans with Congestive Heart Failure
Published in Ethnicity and Disease, Winter 2007 Full Article

Cedars-Sinai Hospital , Los Angeles
The effects of Transcendental Meditation on cardiovascular disease in coronary heart disease patients with metabolic syndrome
Published in the American Medical Association’s Archives of Internal Medicine, July 2006 Full Article

University of California , Irvine
The effects of Transcendental Meditation on brain functioning, stress, and pain as shown by magnetic resonance imaging (MRI)
Published in NeuroReport, August 2006 Full Article

Howard University School of Medicine, Washington , D.C.
Morehouse School of Medicine , Atlanta
The effects of Transcendental Meditation in older African American women at risk for heart disease
Findings presented at the annual meeting of the American College of Cardiology, March 2006

University of Iowa
The effects of the multimodality approach of the TM technique and Ayurvedic herbal preparations on coronary disease
Findings presented at the annual meeting of the American College of Cardiology, March 2006

The Medical College of Wisconsin , Milwaukee
(1) A study on the effects of Transcendental Meditation on the prevention of hypertension in African Americans; and
(2) A study on the effects of Transcendental Meditation on morbidity and mortality in African Americans with heart disease.

Charles R. Drew University of Medicine and Science, Los Angeles
(1) A study on the mechanisms of atherosclerosis—the effects of Transcendental Meditation on the sympathetic nervous system and the functioning of the arterial endothelium in African Americans; and
(2) The effects of Transcendental Meditation on carotid atherosclerosis.
Published in the American Heart Association’s Stroke, March 2000 Full Article